Revelation Comes to Him Like the Ringing of a Bell
Imagine a man in the desert, writhing in agony, sweat pouring from his brow in the chill of night, claiming divine words are assaulting his mind like the clang of a merciless bell. This isn’t a tale of heavenly bliss—it’s the chilling account from Islam’s most authentic sources, where revelation comes to him like the ringing of a bell, exposing the satanic fraud at the heart of Muhammad’s so-called prophethood. Narrated by Aisha in Sahih Bukhari (Hadith 2), this hadith isn’t a badge of honor; it’s a smoking gun revealing demonic torment masquerading as divine inspiration. Al-Harith ibn Hisham asked the self-proclaimed prophet how this revelation descended, and Muhammad’s reply? Sometimes it comes like the ringing of a bell, and that is the hardest on me. Hardest? No wonder—because what pious soul would equate God’s voice with torturous bells tolling in the skull? (This torment is central to exposing Islam’s demonic origins.)
This isn’t poetry; it’s pathology. Peel back the veil of Islamic apologetics, and you’ll find epilepsy, hallucinations, and a plagiarized scripture stitched together from Jewish, Christian, and pagan scraps. Revelation comes to him like the ringing of a bell wasn’t a miracle—it was Muhammad’s body and mind buckling under demonic influence, fooling illiterate Arabs into worshiping a warlord’s delusions. In this exposé, we’ll dismantle the myth: the dubious context, the two modes of wahy that scream possession, the physical wreckage proving satanic assault, and the damning lessons urging humanity to reject this 7th-century scam.
The Dubious Context: Superstition in the Sands of Medina
Buried in Sahih Bukhari’s Book of the Beginning of Revelation, this hadith parades as bedrock truth, but scrutinize it, and the cracks shatter the facade. Post-Hijrah Medina, 622 CE: Muhammad’s ragtag cult is consolidating power after fleeing Mecca’s mockery. Al-Harith ibn Hisham, a Quraysh elite turned sycophant, probes the mechanics of wahy amid whispers of sorcery. Companions gawk as Muhammad seizes up during camel rides, prayers, or chit-chat—hardly the dignified theophanies of Moses or Jesus (and his own methods for verifying the angel were just as bizarre, involving Khadijah’s thighs).
Aisha, the child bride turned narrator, paints his face glowing like the full moon. Glow? More like the pallor of a seizure victim. She insists this proves an unlettered prophet channeling unaltered words, unlike tampered Bibles. Fraud alert: Muhammad was no illiterate savant; reports confirm he traded with caravans, handled contracts, and recited poetry. The Quran? A mishmash—Satanic Verses scandal (admitting Shaitan’s interpolations in Surah 53), wholesale lifts from Talmudic tales (e.g., Ibrahim smashing idols, absent from Genesis), and Arabian folklore. The notion of a perfectly preserved text is further challenged by accounts of lost verses, such as the infamous goat gaffe. Revelation comes to him like the ringing of a bell? The textual integrity is further questioned by entire chapters that reportedly vanished. In context, it’s gullible Bedouins mistaking epilepsy for prophecy, birthing a death cult that’s slaughtered 270 million non-believers since.
How Revelation Comes to Him Like the Ringing of a Bell: Demonic Seizures Exposed
Muhammad’s flagship wahy mode? The bell—a piercing, soul-shattering ring infusing Quran verses sans chit-chat. He called it hardest, body quaking, sweat drenching in winter’s bite. Ibn Hajar’s Fath al-Bari claims Jibril blasts purity straight to the heart. Purity? This was grand mal epilepsy: auras, ringing tones (tinnitus), convulsions—the exact symptoms chronicled in Sahih Bukhari and Muslim.
Modern neurology unmasks it: temporal lobe epilepsy triggers auditory hallucinations, hyper-religiosity, and messianic complexes. Muhammad’s revelations hit two-thirds of the Quran—6,234 verses in 23 fevered years—spouting wartime threats (Surah 9’s sword verses) or abrogations flipping ethics overnight. Why bells? Pre-Islamic jinn lore: demons rang bells to possess poets (sha’ir al-shayatin—Satan’s bard). Contrast biblical prophets: Moses gets stone tablets sans fits; Jesus speaks calmly. Muhammad? Mule-nearly-toppling fits with Zaid ibn Thabit (Bukhari). Satanic hallmark: torment over tranquility (2 Corinthians 11:14—Satan as angel of light).
This speedy mode birthed contradictions galore: wine first praised (16:67), then damned (5:90); mercy preached, then jihad mandated. No divine wisdom—just a fraud’s frantic improv under demonic duress.
The Gentler Deception: Shape-Shifting Demons in Man’s Guise
Lest skeptics cry bias, Muhammad admitted a milder wahy: Jibril as a man—often Dihyah al-Kalbi’s spitting image. Conversational, repeatable, for explanatory bits like Mi’raj fantasies (Surah 17) or usury bans. Aisha deemed it easier. Easier? Still deception—demons polymorph (Quran 72:1-15 admits jinn reciting to Muhammad).
Umar met this angel-man grilling faith (Bukhari)—a theatrical prop to cow doubters. Biblical Gabriel? Direct, factual (Luke 1). Islamic Jibril? Delivers error-riddled drivel: denying Jesus’ crucifixion (4:157, contra eyewitnesses), Mary as Trinity member (5:116), and camel urine cures (Bukhari 5686). Revelation comes to him like the ringing of a bell or man-form—both demonic ploys, blending terror (bell-fits) with seduction (dialogue), per Ephesians 6:12’s principalities.
Scholars twist naskh (abrogation) as wisdom. Nonsense: 200+ contradictions demand 500+ abrogations (Suyuti). Allah forgets (2:106)? Satan’s improv theater.
### The Satanic Toll: Proof of Possession, Not Prophethood
Don’t romanticize: revelation comes to him like the ringing of a bell wrecked Muhammad—pale, gasping, unconscious. Aisha: thighs crushing like fever-peaks. Camel paths? Animals panicked from his stench of possession. No prior prophet logged 23 years of this; Moses got one mountain chat.
Speculate? Adrenaline floods mimic demonic oppression—Bible’s Saul tormented similarly (1 Samuel 16). Quran’s relief (94:1-3)? Coping mechanism for survivors’ guilt post-Banu Qurayza beheading. Illiterate miracle? He forgot verses (Sahih Muslim 1050), needed scribes, yet claims flawlessness. Fraud’s climax: illiteracy veiled plagiarism—memorized from Bahira monk, Waraqa, rabbis.
Timeless Exposé: Why Reject This Satanic Fraud
Revelation comes to him like the ringing of a bell demands rejection. Tawheed? Shirk-riddled—Allah’s jinn ignorance (34:14), Muhammad’s intercession (Dua Qunut). Patience? Hypocrite: whined over Hijama cupping (Bukhari).
Today’s cacophony? Islam’s challenge (2:23)—14 centuries unmet because it’s drivel: scientific howlers (sun sets in mud, 18:86), ethical horrors (Aisha’s pedophilia, 65:4). Non-Muslims: heed history—Inquisitions pale beside Islamic genocides.
Conclusion: Bells of Deception Toll Eternally
From Aisha’s lips in Sahih Bukhari (check sunnah.com), revelation comes to him like the ringing of a bell unmasks Islam’s satanic core: epileptic fraud birthing terror doctrine. No awe—just alarm. Shun this bell’s toll; embrace truth’s light. Muhammad’s wahy? Demonic clang echoing hell’s fraud, luring billions to perdition. Wake up—the bell rings for exposure, not submission.
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