How Was Mohammed to People Who Wronged Him, Did Evil to Him, or Disagreed with Him in Any Way?
In the annals of history, few figures are as mythologized as Mohammed, the self-proclaimed prophet whose Mohammed’s treatment of wrongdoers reveals a chilling blueprint for tyranny masked as divine justice. Far from the merciful figure peddled by apologists, authentic Islamic sources like Sahih al-Bukhari expose a man who responded to betrayal, theft, or mere disagreement with mutilation, torture, and cold-blooded assassination. This isn’t ancient folklore—it’s the bedrock of Sunni Islam, the most trusted hadith collection, painting Mohammed’s treatment of wrongdoers as a satanic fraud designed to instill terror and silence dissent. Romanticized tales of compassion crumble under scrutiny; what emerges is a warlord enforcing loyalty through unimaginable cruelty. We’ll dissect two pivotal incidents from Bukhari, stripping away the whitewash to confront the raw horror that shaped Sharia law and continues to haunt the world today.
Mohammed’s Treatment of Wrongdoers: The Satanic Slaughter of the Ukl Tribe Apostates
Dive into Sahih al-Bukhari’s Book of Al-Hudud (Punishments), specifically the chapter on militant infidels and apostates, and you’ll unearth one of the most barbaric episodes in Mohammed’s treatment of wrongdoers. A band of men from the Ukl (or Uqayl) tribe staggered into Medina, frail and feverish from the urban heat. Desperate, they feigned conversion to Islam and begged for aid. In what apologists might spin as benevolence, Mohammed sent them to tend the sadaqah camels—charity livestock reserved for the destitute. Bedouin lore held that drinking camel milk mixed with urine cured ailments, so they guzzled it down and miraculously recovered.
Gratitude? Not a chance. These ingrates apostatized on the spot, murdered the camel herders in cold blood, rustled the herd, and bolted into the desert wastes. Mohammed’s response was swift and demonic: he unleashed trackers who dragged the villains back in chains. What followed was a spectacle of sadism straight from hell. Hands and feet severed with crude blades, eyes gouged out or seared with hot irons in a process known as smearing or blinding, then the wretches were dumped into a sun-baked pit, throats parched, writhing in agony until death claimed them. No quick mercy, no beheading—just prolonged torment as a public deterrent.
Narrated by Anas ibn Malik, this atrocity is corroborated in Bukhari’s Book of Medicine (Al-Tibb), extolling camel urine as a cure even amid the carnage. The Arabic chain of narration leaves no room for doubt:
> حدثنا علي بن عبد الله حدثنا الوليد بن مسلم حدثنا الأوزاعي حدثني يحيى بن أبي كثير قال حدثني أبو قلابة الجرمي عن أنس رضي الله عنه قال قدم على النبي صلى الله عليه وسلم نفر من عكل فأسلموا فاجتووا المدينة فأمرهم أن يأتوا إبل الصدقة فيشربوا من أبوالها وألبانها ففعلوا فصحوا فارتدوا وقتلوا رعاتها واستاقوا الإبل فبعث في آثارهم فأتي بهم فقطع أيديهم وأرجلهم وسمل أعينهم ثم لم يحسمهم حتى ماتوا.
This wasn’t righteous justice; it was Mohammed’s treatment of wrongdoers as a blueprint for Islamic brutality, echoing Quran 5:33’s prescription for highway robbers: crucifixion, amputation, or exile. Apostasy alone warranted death in his regime, but theft from charity camels? That amplified the sin into hirabah—wanton brigandage deserving hellish payback. No recorded pleas moved the merciful prophet; their screams echoed as a warning: convert or die, obey or suffer eternally. Defenders bleat about contextual deterrence in lawless Arabia, but let’s call it what it is—a sadistic power play cementing Mohammed’s cult through fear. This incident birthed Sharia’s amputation laws, still hacked out in places like Saudi Arabia and Iran today. How’s that for the religion of peace?
Why Mohammed’s Treatment of Wrongdoers Exposes the Satanic Core
Peel back the layers, and Mohammed’s treatment of wrongdoers screams disproportion. They stole after aid, yes—kill them swiftly if vengeance demanded it. But prolonging death with blinding and thirst? That’s not deterrence; it’s demonic revelry. Apologists twist it as divine law, but it reeks of a fraud prophet aping tribal vendettas while claiming God’s sanction. In 7th-century Arabia, bandits roamed, but Mohammed’s spectacle elevated cruelty to theology, dooming billions to a faith built on gore. Critics rightly decry it as human rights abuse avant la lettre, yet Muslims recite Bukhari in mosques worldwide, blind to the blood.
Mohammed’s Treatment of Wrongdoers: The Deceptive Assassination of Ka’b ibn al-Ashraf
Shift to Sahih al-Bukhari’s Book of Al-Maghazi (Military Expeditions), and Mohammed’s treatment of wrongdoers darkens further with the hit on Ka’b ibn al-Ashraf. This Jewish poet in Medina dared the unthinkable: verses lampooning Mohammed’s leadership and lamenting Muslim victories like Badr. Words were his weapons—no violence, just dissent. Infuriated, Mohammed spat, Who will rid me of this man who annoys Allah and His Messenger?
Enter Muhammad ibn Maslama, volunteering like a mafia enforcer: O Messenger, shall I kill him? Permission granted, complete with license to lie—a prophet greenlighting deceit! Ibn Maslama and crew posed as disillusioned followers griping about Mohammed’s zakat extortion, begging a loan from Ka’b. The poet, no fool, haggled collateral: wives, kids, then weapons (al-na’imah in some narrations). Lured out at midnight, Ka’b fell for the trap. Ibn Maslama feigned admiration for his oiled, perfumed hair, yanked it hard—signal to strike—and his comrades beheaded him on the spot. They paraded the head back to Mohammed like a trophy.
Jabir ibn Abdullah’s chain seals it:
> حدثنا علي بن عبد الله حدثنا سفيان قال عمرو سمعت جابر بن عبد الله… [leading to] …فقال دونكم فقتلوه ثم أتوا النبي صلى الله عليه وسلم فأخبروه.
No army clash—this was gangster-style whacking, foster brother Abu Naila betraying kin. Ka’b’s crime? Satirical poetry clashing with Mohammed’s ego. In tribal codes, insults stung, but sanctioning assassination via lies exposes Mohammed’s treatment of wrongdoers as realpolitik tyranny. Free speech? Obliterated. This set precedents for killing critics, echoed in fatwas against Salman Rushdie or Charlie Hebdo today.
The Fraudulent Deception in Mohammed’s Treatment of Wrongdoers
Deceit from the top trickles down. Mohammed’s okay for lies shreds his truthful aura (Al-Amin, my foot). Foster betrayal adds betrayal’s sting. Politically incorrect? Die. This Mohammed’s treatment of wrongdoers morphed poetry into capital offense, birthing blasphemy laws in Pakistan and beyond, where thousands rot or die yearly.
Broader Satanic Legacy of Mohammed’s Treatment of Wrongdoers
These Bukhari gems aren’t outliers; they’re Islam’s DNA. Apostasy torture, critic culling—no rehab, just ridda death sentences. Quran 4:89 mandates killing deserters; 9:5, polytheists post-ceasefire. Mohammed’s treatment of wrongdoers forged Sharia horrors: stonings, lashings, beheadings—Taliban style, ISIS playbook.
Apologists whimper out of context, but Bukhari’s sahih chains demand acceptance. Muslims swear by it; hypocrites ignore it. This satanic fraud endures: honor killings, blasphemy mobs. Contrast Jesus’ turn the cheek—Mohammed’s strike the neck (Quran 47:4).
In conclusion, Mohammed’s treatment of wrongdoers stands as damning proof of Islam’s fraudulent core a prophet of peace? Nay, a peddler of terror whose mutilations and murders demand rejection. These unaltered sources scream: Islam isn’t divine; it’s a demonic scam thriving on fear. Wake up, reflect, repudiate. History’s verdict is clear: follow this fraud at eternity’s peril.
