Women Who Offered Themselves to the Prophet
In the twisted annals of Islamic mythology, few tales expose the fraudulent core of this so-called religion more glaringly than the stories of women who offered themselves to the Prophet Muhammad. Far from exemplars of unwavering faith, these accounts—peddled as authentic hadiths in books like Sahih al-Bukhari—reek of patriarchal fantasy, divine convenience, and outright satanic deception. These women, supposedly driven by pure devotion, didn’t seek marriage from a holy man but handed themselves over like chattel to a warlord-prophet in 7th-century Arabia, waiving even the pretense of a dowry. What the apologists spin as spiritual sincerity is nothing less than a blueprint for exploitation, rubber-stamped by revelations that suspiciously always favored Muhammad’s whims. Let’s rip apart these sordid narratives, exposing their cultural barbarism, the Prophet’s lecherous legacy, and the Quranic smoke-and-mirrors that prop up this satanic fraud.
Historical Accounts of Women Who Offered Themselves to the Prophet
Women who offered themselves to the Prophet weren’t anomalies; they were symptoms of a cult-like frenzy surrounding Muhammad throughout his so-called prophetic career. In the brutal tribal wasteland of pre-Islamic Arabia, where women were bargaining chips, these public propositions weren’t bold acts of piety—they were desperate bids for protection or status in a community terrorized into submission. Muhammad racked up over a dozen wives, many widows of his fallen comrades or political prizes, but the no-dowry offers stand out as the most grotesque because they masquerade as pure tawhid (submission to Allah). In reality, they underscore a religion born from convenient lusts, where Allah plays divine wingman.
These stories aren’t just embarrassing footnotes; they’re foundational propaganda, preserved in sahih (authentic) collections to gaslight believers into seeing perversion as paradise. Critics like Ibn Warraq have long demolished the hadith chains of narration as laughably weak, riddled with contradictions and fabrications centuries after the fact. Yet Islam’s defenders cling to them like life rafts in a sea of doubt, ignoring how they paint their idol as a magnet for unbidden bedroom volunteers— a telltale sign of a fraudster prophet.
The First Incident: A Shameless Public Spectacle
One of the most lurid hadiths comes from Sahih al-Bukhari (7:63:184), narrated by Sahl ibn Sa’d. Picture this farce: a woman barges into the mosque—the supposed house of worship—and proclaims to Muhammad, O Messenger of Allah, I have come to give myself to you. No mahr, no negotiations—just total surrender. Muhammad, ever the showman, scans her from head to toe like a slave trader at market, then stares at the ground in mock contemplation. She plops down like a puppy, waiting for scraps.
Enter the punchline: an Ansari companion pipes up, If you have no need of her, marry her to me! Muhammad grins and hands her off like used goods. Apologists like Ibn Hajar al-Asqalani babble about modesty and communal harmony, but let’s call it what it is: a creepy auction block where women are bartered to keep the ummah placated. Her identity? Conveniently erased, lest anyone probe too deeply into this satanic circus. This wasn’t devotion; it was the debasement of women under Islam’s boot, where offering your body to the leader became piety.
Aisha’s Perspective: Jealousy, Mockery, and Convenient Revelation
Even Aisha, Muhammad’s child bride and favorite punching bag, couldn’t stomach it. In Sahih al-Bukhari (7:63:192) and Muslim, she narrates another woman who offered herself to the Prophet from the Ansar: I give myself to you. Aisha, sharp-tongued as ever, marvels, I wondered at a woman who gives herself to a man! Her shock? Not moral outrage, but envy in a harem already bursting at the seams.
Then, poof—Allah drops Surah Al-Ahzab 33:51 like a heavenly condom: You may defer whom you will of them or take to yourself whom you will… That is just for you. Aisha snarks, I see that your Lord hastens to fulfill your desires. Bingo! The god of Islam micromanages marriages to suit his messenger’s libido. Tafsir hacks like Al-Tabari twist themselves into pretzels claiming this was a miracle exclusive to Muhammad, not for mere mortals who must cough up dowry. The woman? Probably Khawla bint Hakim, pawned off to Bashir ibn Sa’d. Divine wisdom? More like satanic sleight-of-hand, elevating polygamy and coercion into Shariah.
These weren’t one-offs. Hadiths tally at least five such propositions (Bukhari 7:63:190-192), all met with ogling inspections and Allah’s on-demand approvals. Where’s the modesty preached elsewhere in Islam? Buried under the Prophet’s privilege.
The Quranic Context: Legislation Tailored for a Tyrant
Surah Al-Ahzab’s ayat al-tasreeh (verse of permissiveness) wasn’t abstract theology—it was a get-out-of-jail-free card for Muhammad’s marital mayhem. Amid the trials of his household (read: complaints from wives about overcrowding), Allah decrees special rules: women who offered themselves to the Prophet join captives and cousins as his exclusive perks. Al-Qurtubi calls them miracles, but skeptics see a pattern: every scandal births a surah. Wife scandals? Veiling verses. Adoption issues? Zayd’s ex-wife clause. Lustful offers? Unlimited harems.
This isn’t prophethood; it’s a con. Muhammad’s marriages weren’t alliances but conquest spoils—Aisha herself admitted he married for his desires (Bukhari 7:62:142). Post-prophethood, ordinary Muslims get shackled with monogamy myths or strict dowry rules, proving Islam’s final message is just a fossilized favoritism scam. Expose this, and the whole satanic edifice crumbles.
Lessons from Women Who Offered Themselves to the Prophet: The Ugly Truth
Islam’s spin doctors list timeless lessons from these travesties, but let’s invert the propaganda:
1. Feigned Ikhlas (Pure Intention): These offers scream coercion, not faith. In a society where defying the Prophet meant death, who wouldn’t grovel?
2. Prophetic Sunnah as Predatory Delay: Pausing to reflect? Code for sizing up merchandise.
3. Community Welfare as Harem Overflow Management: Hand-me-down wives for the boys—charming.
4. Women’s Agency in Islam: Bold? Try delusional. Shariah protects by owning them outright.
In today’s world, apologists trot these out to empower Muslim women, but they normalize grooming and subjugation. Honor killings, forced marriages, FGM—these hadiths are their rotten roots. True reform demands rejecting this fraud.
Modern Implications: Why This Fraud Persists
Fast-forward: Wahhabi Saudi Arabia, ISIS caliphates—they all cite these hadiths to justify sex slavery (captives of the right hand) and child marriages. Iran’s ayatollahs hoard privileges echoing Muhammad’s. Women who offered themselves to the Prophet aren’t inspiration; they’re Exhibit A in Islam’s war on women. Apostates like Ayaan Hirsi Ali and countless ex-Muslims testify: escaping this means rejecting the source.
Scholars debunk the hadiths’ authenticity—Sahl ibn Sa’d’s chain has gaps wider than the Kaaba—but true believers swallow it hook, line, and sinker. Cognitive dissonance at its finest.
Conclusion: The Enduring Fraud of Women Who Offered Themselves to the Prophet
The grotesque saga of women who offered themselves to the Prophet endures not as a beacon of faith, but as damning proof of Islam’s satanic fraudulence. From mosque meat-markets to tailor-made Quran verses, these tales strip bare the emperor’s nudity: Muhammad wasn’t Allah’s envoy but a power-hungry polygamist whose revelations greased his appetites. Bukhari’s authentics are forgeries propping a death cult, and today’s ummah clings to them amid plummeting conversions and mass exodus.
Wake up: this isn’t divine wisdom; it’s despotic drivel masquerading as piety. Exposing women who offered themselves to the Prophet dismantles the myth, freeing minds from Mecca’s chains. Reject the Sunnah, torch the hadiths, and embrace reality—Islam’s legacy is chains, not light.
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