What Is the Fate of the Sun, Moon, and Stars on the Day of Resurrection?
Picture this: the sky ripping apart like cheap fabric, the sun snuffed out like a guttered candle, stars plummeting like fiery diarrhea from the heavens, and the moon dragged kicking and screaming into a hellish roast. Not some fever dream from a bad acid trip or a Hollywood blockbuster—this is the grotesque fantasy peddled by Islam as the Day of Resurrection, or Yawm al-Qiyamah. The Quran, that so-called eternal miracle from a 7th-century desert warlord, spins this tale in Surah Al-Takwir (81:1-3): When the sun is wrapped up [in darkness], and when the stars fall, dispersing, and when the mountains are removed… Sounds poetic, right? Wrong. It’s a barbaric, scientifically illiterate hallucination designed to terrorize the gullible into submission. But let’s dissect this satanic fraud: what does Islam claim happens to the sun, moon, and stars on the Day of Resurrection? Spoiler: it’s not divine justice—it’s Muhammad’s plagiarized pagan myths dressed in Arabic robes, exposing Islam as the ultimate cosmic con job.
For over 1400 years, Muslims have swallowed these hadiths and tafsirs hook, line, and sinker, treating celestial panic as proof of Allah’s might. Yet, peel back the layers, and you find borrowings from Zoroastrian apocalypses, Jewish end-times lore, and pre-Islamic Arab superstitions. The Prophet Muhammad—whose revelations conveniently silenced critics and filled his harem—pushed these stories to crush pagan rivals. On the Day of Resurrection, these eternal lights become props in Allah’s sadistic theater, humiliating idolaters while proving Islam’s theology is as fraudulent as a televangelist’s tears.
Prophetic Narrations on the Sun’s Fate on the Day of Resurrection: A Fiery Farce
Islam’s hadith factories churn out gems like: The sun and moon will be wrapped up on the Day of Resurrection. Pulled from authentic collections like Sahih Bukhari? Hardly—it’s a mishmash aligning with Quran 81:1’s Idha al-shamsu kuwwirat, meaning the sun rolled up like a used scroll or a dead lamp. Charming imagery from a god who can’t grasp basic astronomy. Muhammad amps it up: The sun and moon are two bulls wrapped up in Hell on the Day of Resurrection. Bulls? In Hell? This isn’t prophecy; it’s a cartoonish revenge fantasy from Musnad Ahmad, where sky-bodies get beast-ified and barbecued for human sins.
Why Hell for the sun, you ask? Islamic scholars like Ibn Kathir, that medieval spin-doctor, claim it’s payback for pagans worshipping them. Pre-Islamic Arabs bowed to celestial idols? Sure, but dragging innocent stars into eternal BBQ because of that? Ibn Kathir cites chains of narrators—many anonymous or dubious—insisting these orbs fueled shirk (polytheism). Newsflash: the sun doesn’t choose worshippers; it’s a fusion reactor 93 million miles away. Yet, on the Day of Resurrection, Allah allegedly chains them like circus animals, parading their torment to mock disbelievers. Satanic much? This isn’t sovereignty; it’s petty vindictiveness, mirroring Muhammad’s grudges against Meccan pagans who laughed at his orphan tales.
Modern science laughs harder: the sun, a main-sequence star with billions of years left, wrapped up? Try stellar nucleosynthesis, not Allah’s whimsy. Islam’s Day of Resurrection collapses under its own illogic—ignoring gravity, orbits, and entropy—revealing a 7th-century scam that preys on the uneducated.
The Moon’s Eclipse and Humiliation on the Day of Resurrection: Lunar Lunacy Exposed
The moon, that romantic nightlight, fares no better in this Islamic nightmare. Same hadiths lump it with the sun as Hell-bound bulls on the Day of Resurrection. Quran 81 doesn’t specify, but Muhammad’s mouthpieces fill the gap with chains and fire. Ibn Kathir gloats that polytheists—like those moon-kissing Arabs venerating Al-Lat and Al-Uzza—will gawk as their gods sizzle. O our lord! We worshipped them! they’ll wail, per the fantasy. Divine irony? More like sadistic trolling from a plagiarized playbook.
Al-Qurtubi chimes in: angels yank them into Jahannam temporarily for the show, then maybe release. Maybe? Even Islam’s experts hedge bets on their fairy tale! This reeks of borrowed Zoroastrian fire-trials and Biblical eclipses (Joel 2:31), repackaged to elevate Muhammad. On the Day of Resurrection, the moon’s humiliation isn’t justice—it’s projection. Islam, born from lunar calendars and black-stone kissing, demonizes what it mimics, proving it’s a satanic remix of Judaism and paganism, not revelation.
Astronomy debunks it effortlessly: the moon’s a barren rock orbiting Earth, tidally locked. No soul, no sin, no Hell-drag. Yet Muslims nod along, blind to the fraud that chains critical thinking.
Stars Scattered: Chaos in the Heavens on the Day of Resurrection—Stellar Slaughterhouse
Quran 81:2 ups the ante: Wa idha al-nujoomu intatharat—stars scatter like worthless pebbles. Muhammad’s hadiths claim they plummet, extinguish, or burn in cosmic Armageddon. Ibn Kathir spins it as obliterated light for ancient stargazers (Chaldeans, Sabians). At-Tabari ties it to the trumpet blast (Sur), unraveling orbits. Literal physical chaos, they insist, defying physics.
Defying reality, more like. Stars are distant suns—Proxima Centauri 4 light-years away, billions in the Milky Way. Falling to Earth? Laughable pre-Copernican drivel. Islam treats this as apocalypse porn, but it’s fraud: Zoroastrian stars raining judgment, Jewish stars darkening (Isaiah 34:4), all funneled through Muhammad’s angel Gabriel. Skeptics call it metaphor? Islam demands literalism—complete with Hell-parades—exposing the cult’s anti-intellectual core.
Scholarly Debates on the Day of Resurrection: Infighting Over Absurdity
Islam’s ulama bicker endlessly. Mujahid and Qatadah (via Ibn Kathir) say eternal burning; Ad-Dahhak, just a disbeliever roast. All circle back to Quran 81:29’s sound heart—code for submit or burn. This warns against shirk? Hypocrisy! Muhammad’s Allah demands worship while stars prostrate. Amid black holes and Hubble wonders, these tales scream fraud: fleeting splendor as wake-up call? It’s terror tactic, not truth.
Deeper implication: Islam inverts science into submission. Big Bang? Allah’s Big Burst. Evolution? Adam from mud. On the Day of Resurrection, cosmos bows—but it bows to evidence, not fables.
Reflecting on the Cosmic End on the Day of Resurrection: Islam’s Ultimate Sham
As the Day of Resurrection dawns in Muhammadan myth, sun folds, moon burns, stars crash—guides turned torturers. Surah Al-Takwir’s gore, propped by shaky hadiths, pushes tawhid. But heed this: it’s satanic sleight-of-hand. Worship the Eternal? Which one—7th-century Allah or proven physics?
Tafsir Ibn Kathir spotlights the scam: prepare for fraud’s fallout. Heavens won’t declare glory—they’ll spin on, mocking Islam’s collapse. Science illuminates; Quran blinds. Your fate on the Day of Resurrection? Laugh at the con, embrace reason, reject the satanic fraud masquerading as faith. The sun rises daily, stars endure—Islam’s doom-tale? Buried in history’s trash heap.
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