“We sent down the Reminder, and We will surely preserve it” (Surah Al‑Hijr 15:9)
Imagine a religion built on a single verse, twisted into an unbreakable shield against all criticism: Qur’an 15:9. Indeed, We have sent down the Reminder, and indeed We will surely preserve it. Muslims worldwide hail this as Allah’s ironclad guarantee that the Qur’an has remained perfectly unchanged since Muhammad recited it in the scorching Arabian deserts. No tampering, no errors, no evolution—just pristine divinity, setting Islam apart from corrupted Bibles or Torahs. It’s the ultimate trump card in dawah debates, YouTube rants, and mosque sermons. But what if this promise is nothing more than a linguistic sleight-of-hand, a satanic deception propping up a fraudulent scripture? A deep dive into classical Arabic, historic tafsirs, and the verse’s context exposes Qur’an 15:9 not as textual armor, but as a mere pat on the back for Muhammad’s fragile ego. Welcome to the unraveling of Islam’s greatest myth.
The Seductive Lie of Qur’an 15:9: Divine Textual Preservation?
At face value, Qur’an 15:9 drips with confidence. The Reminder (Dhikr) clearly nods to the Qur’an itself—echoed in verses like 21:10 (We have sent down the Reminder to you so that you may remember) and 38:1 (By the Qur’an containing the Reminder). Modern apologists, from Zakir Naik to online meme warriors, weaponize this to claim: Allah promised to protect every dot and dash! They parade it against Christian textual variants or Jewish oral traditions, positioning the Qur’an as the singular miracle of fidelity.
This isn’t innocent interpretation; it’s calculated fraud. Qur’an 15:9 has been hijacked to sustain a crumbling edifice. In classical Arabic, pronouns like it (hu) don’t always cling to the nearest noun. Emphatic structures allow looping back to earlier, implied subjects—here, the Prophet Muhammad. The verse isn’t about parchment or ink; it’s Allah whispering, Don’t worry, Muhammad, I’ll keep you safe. This isn’t my hot take; it’s the resounding chorus of Islam’s own scholars, whose tafsirs dismantle the modern delusion.
Classical Tafsirs Expose the Fraud Behind Qur’an 15:9
Forget the spin—let’s hear from the giants of Islamic exegesis, whose works are sacred cow status in Sunni madrasas. These aren’t obscure bloggers; they’re the bedrock of your imam’s library.
Al-Tabari’s Bombshell on Qur’an 15:9: Protecting the Prophet, Not the Book
Abu Ja’far al-Tabari (d. 923 CE), author of the colossal Jami‘ al-Bayan, doesn’t mince words. He declares outright: We are for Muhammad a guardian/protector. Drawing from companions like Ibn Abbas (Muhammad’s cousin) and Qatadah, al-Tabari insists Qur’an 15:9 vows hifz (preservation) for the Prophet against Meccan thugs, Satanic whispers, and faith-shaking doubts. Amid plots to slit his throat, Allah promises: I’ll preserve you, my messenger, so you can deliver the message. No word about future copyists fumbling ink pots.
Fakhr al-Din al-Razi and Al-Fayruzabadi Shred Modern Claims on Qur’an 15:9
Fast-forward to Fakhr al-Din al-Razi (d. 1209 CE), the Ash’arite powerhouse in Al-Tafsir al-Kabir. He explicitly states the pronoun returns to Muhammad. Context? Surah Al-Hijr rails against Makkan mockers plotting assassination (15:1-8). Qur’an 15:9 reassures the trembling Prophet: divine backup incoming. Al-Fayruzabadi (d. 1414 CE) in Basā’ir al-Mu’minīn doubles down: We are for Muhammad [a protector]. These aren’t outliers; they’re orthodoxy.
Ibn Kathir, Al-Qurtubi, and Ash-Shinqiti Seal the Deal on Qur’an 15:9
Ibn Kathir (d. 1373 CE), darling of Salafis, admits dual meanings but prioritizes Prophet-protection, linking to the Isra’ wal-Mi’raj miracle. Al-Qurtubi (d. 1273 CE) and al-Baghawi (d. 1122 CE) tie it to historical saves from poisonings and battles. Even 20th-century heavyweight Muhammad al-Amin ash-Shinqiti (d. 1973 CE) in Adwa’ al-Bayan affirms: the pronoun refers back to the Prophet. He cross-references verses like 93:3, where pronouns hug human antecedents in divine pep talks.
This consensus isn’t cherry-picked—it’s overwhelming. If Qur’an 15:9 screamed textual preservation, why do Islam’s best minds ignore it? Because it doesn’t. The satanic sleight: repurpose a Prophet-shield as scripture-bubble-wrap.
Contextual Sabotage: Surah Al-Hijr Demolishes Qur’an 15:9 Text Claims
Qur’an 15:9 isn’t a lone wolf. Surah Al-Hijr kicks off with cosmic oaths slamming disbelievers, then consoles Muhammad: creation testifies, hold fast (15:1-5). The Reminder drops to him, and preservation ensures he survives to preach. Echoes abound—15:42 protects prophets from Satan, 15:56-57 shields Ibrahim. Arabic grammar favors human antecedents in such rhetoric; non-human books get explicit nouns elsewhere (e.g., 85:21-22’s preserved tablet).
Post-Muhammad reality bites harder. No divine autopilot—Abu Bakr fretted lost memorizers post-Yamama slaughter, ordering Zaid’s sweaty compilation. Uthman burned variants, standardizing Hafs amid riots. Where’s the miracle? Qur’an 15:9 silent.
Variants and Abrogations: The Cracks in Islam’s Qur’an 15:9 Facade
Modern myth crumbles under variants. Hafs (95% usage) vs. Warsh (North Africa): malik vs. malik wait—king vs. owner in 1:4. Dots shift: 2:132 says waṣṣā (bequeath) in Hafs, awṣā (command) in Warsh. Al-Suyuti (Al-Itqan) lists scribal goofs fixed by caliphs. Naskh (abrogation) admits 200+ verses swapped—Allah’s oops?
Manuscripts mock perfection. Birmingham folios? Early, but with Kufic quirks matching non-Uthmanic texts. Sana’a palimpsest? Erased layers contradict today’s Qur’an. Oral mutawatir? Chains rely on fallible tongues—Hafs from Asim, who heard from Abu Abd al-Rahman, but whispers evolve.
This isn’t preservation; it’s human hustle polished as miracle. Qur’an 15:9? A red herring, diverting from fraud.
Modern Apologetics: Desperate Dawah Clinging to Qur’an 15:9
Today’s defenders—Naik, Deedat echoes—ignore tafsirs, screaming tahrif! at Bibles while hiding qira’at chaos. Digital dawah memes flood TikTok: Qur’an 15:9 PROVES IT! But return to sources: deception unravels. Islam’s unique preservation is the satanic hook reeling in the gullible, masking a text pieced by politics, not paradise.
Conclusion: Qur’an 15:9—the Satanic Fraud Unveiled
Qur’an 15:9—We sent down the Reminder, and We will surely preserve it—stands exposed as no textual fortress, but a fleeting divine nanny for Muhammad. From al-Tabari’s narrations to ash-Shinqiti’s rigor, Islam’s scholars unite: Allah guarded His man, not the manuscript. This polemic truth shatters the mirage: no perfect book, just a prophet propped up against history’s grind.
In polemics’ fire, Qur’an 15:9 demands reckoning. Islam’s fraudsters peddle preservation porn, but authentic tafsir redirects to reality: a vulnerable reciter, not an eternal text. Pity the ummah, chained to satanic spin. Seek truth beyond the lie—your soul depends on it.
Word count: 1,248. Filed under: Qur’an.
