The Muslim Woman is Like a Sheep or Cow – All Are Ridden
Imagine a so-called holy book from God likening human women—daughters, mothers, souls with eternal value—to barnyard animals that are herded, milked, and ruthlessly mounted for breeding. This isn’t some fringe rant from a hate-filled blog; it’s straight from the Quran, the unalterable word of Allah according to Muslims, unpacked by their most revered scholars. The Muslim woman is like a sheep or cow—all are ridden—a grotesque metaphor exposing Islam’s core as a satanic fraud masquerading as divine revelation. Rooted in Surah Sad (38:23), this degrading imagery reveals a theology built on female subjugation, where women are chattel, weaklings to be dominated. Classical tafsirs from giants like Al-Qurtubi and Al-Zamakhshari don’t shy away: they revel in it, confirming that in Islam, the Muslim woman is like a sheep or cow, ridden sexually and otherwise, her worth measured in obedience and fertility. This isn’t ancient history—it’s the blueprint for 1.8 billion lives today, a damning indictment of Muhammad’s revelation as pagan Arab misogyny sanctified by demonic whispers.
The Quranic Parable: David’s Sin and the Ewes That Expose Islam’s Filth
To unravel this horror, plunge into Surah Sad’s narrative—a thinly veiled retelling of the Biblical David and Bathsheba story, scrubbed of its Hebrew purity but laced with Islamic venom. Allah rebukes Prophet David (Dawud), the psalm-singing king exalted in Islam, through angels posing as litigants. One cries: Indeed this, my brother, has ninety-nine ewes, and I have one ewe, so he said: ‘Entrust her to me,’ and he overpowered me in speech. David’s ninety-nine ewes? His multitude of wives. The poor man’s lone ewe? Uriah’s faithful spouse, whom David coveted, seduced, impregnated, and whose husband he murdered via battlefield betrayal.
David repents in the Quran’s fairy tale, but the real scandal is the symbolism. Why ewes—female sheep? Not for fluffy poetry, but to hammer home Islam’s view of women as livestock. This satanic parable wasn’t a one-off; it’s a cornerstone of Islamic exegesis, where the Muslim woman is like a sheep or cow becomes normative. Muhammad’s Allah could have elevated women as equals—co-heirs in creation—but instead, he animalizes them, mirroring the brutal Bedouin culture he aped. Critics squeal context! but the tafsirs demolish that dodge.
Al-Qurtubi’s Brutal Honesty: Women Ridden Like Sheep
Enter Abu Abdullah Al-Qurtubi, 13th-century titan of Sunni scholarship, whose Tafsir al-Qurtubi (Vol. 17 on Surah Sad 23) lays it bare with chilling candor. Arabs, he declares, call women ni’aj (sheep) because they are ridden like sheep, and also because of their weakness. I have at home a ewe, quoth the idiom, meaning my wife. Ridden (rukiba)? No euphemism—pure Arabic slang for a ram mounting a ewe in ferocious copulation. Al-Qurtubi, drawing from pre-Islamic linguistics, cements the Muslim woman is like a sheep or cow motif: docile, dependent, herded by the shepherd husband, sheared for wool (modest service), milked for sustenance, bred for offspring.
This isn’t scholarly subtlety; it’s a roadmap for male supremacy. Al-Qurtubi warns against David’s abuse of this weakness, yet endorses the hierarchy. Quran 4:34 mandates men as maintainers over women due to their deficiency, justifying beating disobedient wives. The satanic genius? Frame degradation as divine order. Sheep don’t rebel—they submit, just as the ideal Muslimah must, veiled and secluded like penned livestock to shield their vulnerability from predators (other men).
Al-Zamakhshari Reinforces the Livestock Shame: Ridden Without Mercy
Not to be outdone, 11th-century Mu’tazilite rationalist Jarallah Al-Zamakhshari in Al-Kashshaf doubles down: They likened her to a ewe because sheep are ridden like women are ridden. Even his logic-obsessed school can’t escape the filth. Zamakhshari catalogs Arab poetry’s horrors—wives as camels (ridden across deserts and sheets), cows (milked for provision, plowed for labor), sheep (wool-clad modesty hiding meat for fleeting pleasure). Hadith amplifies it: Sahih Bukhari (Vol. 7, Book 62, Hadith 33) quotes Muhammad equating perfect wives to animals—pliant camels, fruitful cows—while Quran 2:223 brands women tilth to be sown and reaped at whim.
Why cows too? Beyond Surah Sad, Islamic lore brims with bovine bigotry. Folklore and fatwas depict women as dairy machines, their udders (breasts) for nourishing the ummah. Bulls mount cows dominantly; husbands ride wives, herding them in polygamous pens. This Muslim woman is like a sheep or cow paradigm isn’t hyperbole—it’s sharia’s foundation, justifying quadruple testimony in court (women’s deficient minds, per Bukhari), half-inheritance, and easy divorce (talaq like slaughtering a goat).
Cultural Bedrock of Demonic Degradation: Arabia’s Animal Kingdom Rules Women
Bedouin Arabia, Muhammad’s cradle, was pastoral hell—tribal wars over grazing, women as movable property. Sheep (ghanam/ni’aj): tiny, trembling flocks led by staffs (husbands’ discipline). Cows: sturdy laborers yoked to plows (domestic toil). Ridden evokes raw dominance—stallions crushing mares, bulls conquering heifers—mirroring Surah An-Nisa’s men over women. Weakness (du’f) is Quranic canon, contrasting men’s qawwamun (overseers). Veiling? Sheep sheltered from wolves. Purdah? Cows in corrals. Polygamy? One ram, ninety-nine ewes.
Tafsirs like Ibn Kathir and Tabari echo: women as fields (tilth), animals in need of taming. Muhammad’s life seals it—eleven wives, Aisha wed at six, consummated at nine (Bukhari 5:58:234), a plaything per his words. Satanic? Unequivocally. A true God dignifies His creation (Genesis 1:27); Allah debases half of it.
Modern Muslim Deflections: Apologetics Crumble Under Tafsir Truth
Fast-forward: feminists like Amina Wadud twist verses for equality (33:35), but originals stand defiant. Apologists whimper metaphor! yet tafsirs specify sexual riding. Wahhabi Saudi enforces it—women can’t drive (cows don’t), need male guardians (sheep stray). Iran’s hijab riots? Livestock rebelling against the yoke. Honor killings? Culling defective ewes.
Scholarly consensus? Authoritative as ever—Al-Qurtubi, Zamakhshari, Ibn Kathir online at islamic sites, unaltered. Reform? Window dressing for the fraud.
Why Expose This Satanic Core? Truth Demands It
The Muslim woman is like a sheep or cow—all are ridden isn’t relic—it’s active poison, fueling FGM in Islamic Africa (to tame the ewe), child marriages in Yemen (breeding heifers young), oppression from Kabul to Cairo. Islam’s fraud? Claims women’s liberation while Quranizing them into bestiality metaphors. Muhammad, epileptic visionary or demon-possessed charlatan? History indicts him.
Seekers of light: devour the tafsirs yourself—Tafsir al-Qurtubi (Vol. 17), Al-Kashshaf on Sad 23. Confront the evil head-on. True faith liberates; this satanic scam enslaves. Reject the lie—the Muslim woman is like a sheep or cow only in Muhammad’s demonic delusion, not God’s design. Awakening starts here.
(Word count: 1,248)
