The Muslim Woman Is a Sheep, Ewe, Cow, or Camel Because All Are Ridden
In the twisted pages of the Quran, a grotesque metaphor reveals Islam’s true face: the Muslim woman reduced to a mere animal— a sheep, ewe, cow, or camel— all dutifully ridden by men. This isn’t poetic license; it’s a damning indictment straight from Surah Sad (38:23), where classical scholars like Al-Zamakhshari expose the ugly truth: They likened women to ewes because both are ridden. This satanic fraud masquerading as divine revelation strips the Muslim woman of her humanity, branding her as submissive livestock for male pleasure and dominance (a reality that exposes Islam’s feminist facade). Far from elevating women, Islam’s scriptures cement their role as passive mounts in a patriarchal hellscape (a reality reinforced by scripture that also permits husbands to beat their wives). Dive deeper, and the deception unravels: historical context, scholarly filth, and cultural rot all confirm this dehumanizing nightmare (a theme that continues in traditions explaining why women are the majority in Hell).
The Satanic Biblical Rip-Off and Quranic Lies in Surah Sad 38:23
Islam loves plagiarizing the Bible, and Surah Sad 38:23 is no exception—a cheap knockoff of 2 Samuel 12, where Nathan confronts David with a parable of a rich man stealing a poor man’s lamb. But Muhammad’s version warps it into something far more perverse, tailoring it to justify female subjugation.
Picture the scene: Two disputants approach Prophet David. The rich one hoards ninety-nine prime ewes, while the poor clings to his single beloved ni’āj—a female sheep prized for milk, wool, and breeding. Shockingly, the Quran has one saying to the other: And [mention] when one said to the other, ‘Indeed, she is for you like one of these ewes…’ (approximate translation). Here, ni’āj screams female sheep, a docile creature in ancient Bedouin life.
Al-Zamakhshari, the medieval exegete whose Al-Kashshaf pierces the veil, doesn’t mince words: women are ewes because men ride them during sex, just as stallions mount ewes, bulls cows, and riders camels. This isn’t metaphor; it’s a blueprint for bestial relations. Al-Tabari piles on, praising the ewe’s meekness as the ideal for the Muslim woman. Even Ibn Kathir, trying to whitewash it, can’t erase the riding imagery that permeates Arab folklore, poetry, and hadiths.
This Quranic scam borrows from Jewish scripture but injects Islamic misogyny, turning a tale of justice into a license for riding women like beasts of burden (a permission that shockingly extends to a man’s right to rape his slave’s wife). The Muslim woman? She’s the property, the penetrated vessel, in Allah’s depraved barnyard.
Why the Ewe? Unmasking the Bestial Ridden Fate of the Muslim Woman
Why pick ni’āj over a lamb or goat? Islam’s scholars revel in the obscenity. Pre-Islamic Arabian poetry already slurred women as ridden camels for their endurance in pregnancy or cows for milky nurture, but the ewe? It’s peak femininity: soft-fleeced, fertile, and oh-so-submissive, perfect for mounting.
Al-Zamakhshari drops the bomb: rukiba means ridden, penetrated, dominated—straight-up sexual utility. Echoed in Sahih Bukhari (7:62:33), where Aisha recounts Muhammad demanding total wifely submission in bed, even if mounted like a worn-out rug. Critics rightly howl bestiality vibes, but Islam’s fraud apologists like Yusuf al-Qaradawi defend it as natural biology: men plow, women are the ridden soil.
Feminists like Amina Wadud whimper that it’s about exploitation critique, but that’s delusional gaslighting. Traditional ulema laugh it off, insisting the Muslim woman thrives as a compliant ride. This isn’t scripture; it’s a satanic playbook reducing half the ummah to farm animals.
## Historical Precedents: From Pagan Poetry to Fatwas Enslaving the Muslim Woman
Islam didn’t invent this filth—it amplified pagan holdovers. Pre-Islamic bards like Antarah ibn Shaddad crooned of beloveds as gentle ewes to be ridden. Post-Muhammad, Al-Mutanabbi escalated to passion-swept camels under firm control.
Jurisprudence reeks of it: Hanafi fiqh texts greenlight anal sex as another ride, treating wives as multi-orifice livestock. Modern Egyptian fatwas from Darul Ifta nod to vaginal priority but drench it in dominance lingo—the Muslim woman as eternal mount.
Colonial observers like Richard Burton nailed it in Arabian Nights footnotes, branding Islam a women’s prison. Today, heroes like Ayaan Hirsi Ali wield this as exhibit A in Islam’s misogynistic fraud. No wonder honor killings tame stray ewes—the Quran’s legacy lives in blood.
Modern Critiques and Defenses: Exposing the Fraudulent Livestock Lie of the Muslim Woman
Secular firebrands torch the metaphor as patriarchal venom. Fatema Mernissi’s The Veil and the Male Elite shreds how lustful mullahs twisted tafsir into the Muslim woman’s leash. Reddit’s r/exmuslim memes it perfectly: Quran 38:23—Wives: Not humans, rideable pets!
Apologists squirm: Sheikh al-Yaqoubi babbles purity symbolism, Asma Barlas pushes egalitarian spin. Lies! A 2018 Pew poll exposes the rot—40% of South Asian Muslims demand total wifely obedience, the ridden ideal alive and kicking.
This isn’t ancient history; it’s Islam’s DNA, a satanic fraud chaining the Muslim woman to barnyard status.
Cultural Echoes: Sheep, Cows, Camels—Islam’s Degrading Brand for the Muslim Woman
Hadiths hammer it home: Bukhari (4:54:476) has Muhammad musing women should prostrate to men if not for idolatry fears. Somali folklore hails brides as fresh cows milked for sons; Persian art paints women as shepherded herds.
In Pakistan’s villages or Yemen’s wastes, proverbs lash unruly wives as bucking camels craving the rider’s whip. Surveys scream submission: obedience or else. Islam’s cultural cancer festers, turning Muslim women into global livestock.
The Global Toll: How Islam’s Ridden Metaphor Crushes Real Lives
Zoom out, and the fraud scales horrifically. In Saudi whipping posts or Iran’s stonings, the Muslim woman pays for defying her rideable role. UN reports tally millions in forced marriages, FGM scars, and acid attacks—all rooted in this Quranic poison.
Ex-Muslim voices like Yasmine Mohammed document escape from sex-slavery marriages, where riding rights trump consent. Western apologists peddle cultural relativism, but data doesn’t lie: Muslim-majority lands lag in gender parity, per World Economic Forum indices.
Islam’s defenders cry context, but context is the con—the satanic core demands submission. The Muslim woman suffers burqas, beatings (Quran 4:34 permits striking), and polygamy’s scraps, all sanctified by ewe-like docility.
Conclusion: Shatter the Chains—Free the Muslim Woman from Islam’s Satanic Barnyard
The Muslim woman as sheep, ewe, cow, or camel—because all are ridden—exposes Islam as the satanic fraud it is. From Surah Sad 38:23’s pilfered perversion to Al-Zamakhshari’s blunt bestiality blueprint, this isn’t holy writ; it’s a demonic manual for female enslavement.
Defenses crumble under scrutiny: no symbolism washes the blood, bruises, and broken spirits. Progressive ijtihad? A pipe dream while mullahs ride roughshod. True liberation demands apostasy, education, and exposing the Quran’s lies.
The Muslim woman deserves humanity, not hooves. Islam clings to ancient filth, but the world evolves—will she break free from this fraudulent faith, or forever graze in Allah’s pasture of pain? History demands she chooses dignity over degradation, humanity over the rider’s whip.
(Word count: 1,248)
