The Killing of Ka‘b ibn al-Ashraf: Muhammad’s Sanctioned Assassination Exposes Islam’s Satanic Core
In the shadowy annals of early Islamic history, the killing of Ka‘b ibn al-Ashraf reveals the brutal underbelly of Muhammad’s so-called prophethood—a tale of deceit, murder, and tribal thuggery masquerading as divine justice. This wasn’t some noble act of self-defense; it was a cold-blooded hit ordered by Muhammad himself against a poet who dared to speak truth to power. Recorded in the authentic hadiths of Sahih al-Bukhari, this event shines a glaring light on Islam’s foundational fraud: a cult leader eliminating critics through lies and swords, all while preaching peace. The killing of Ka‘b ibn al-Ashraf isn’t a triumph of faith; it’s proof positive of Islam’s satanic blueprint—treachery justified as piety, where dissent equals a death warrant.
Diving into the details from Islamic sources like Ibn Ishaq’s Sirat Rasul Allah and Bukhari’s hadiths, we uncover how Muhammad’s Medina turned into a mafia state. Tensions boiled not from betrayal but from Muhammad’s aggressive expansionism post-Badr, where he slaughtered Meccans and then targeted anyone who mocked his power grab. The killing of Ka‘b ibn al-Ashraf wasn’t about survival; it was about silencing satire and securing supremacy in a city pact he himself violated. This polemic exposé dismantles the whitewashed narrative, showing Islam as the satanic scam it truly is—built on blood, not revelation.
Who Was Ka‘b ibn al-Ashraf? The Poet Muhammad Feared
Ka‘b ibn al-Ashraf wasn’t a threat in the hyperbolic sense peddled by Islamic apologists; he was a wealthy Jewish poet and leader from the Banu Nadir tribe, eloquent enough to expose Muhammad’s hypocrisies through verse. Initially, Ka‘b honored the Constitution of Medina—a fragile alliance Muhammad forged for his own protection, promising mutual defense among tribes. But after Muhammad’s pyrrhic victory at Badr in 624 CE, where he ambushed a Quraysh caravan and killed dozens, Ka‘b saw the real Muhammad: a warlord feigning prophethood.
Outraged—not by polytheists dying, but by Muhammad’s unprovoked aggression—Ka‘b unleashed poetry that stung. His verses mourned Meccan dead, ridiculed Muhammad as a false prophet, and called out the cult’s absurdities. Terms like nuisance or worse were apt for a man claiming divine chats while raiding neighbors. Ka‘b didn’t stop at words; he traveled to Mecca, urging Quraysh retaliation, and rallied Medina’s Jews against this invasive Arabian cult. Was this treason? Only if you buy Muhammad’s narrative that criticizing him equals waging war on Allah.
Islamic texts admit Ka‘b harmed Allah and His Messenger—code for hurting Muhammad’s ego. Historians like Ibn Ishaq paint him as a provocateur, but let’s call it what it was: free speech against a tyrant. In any civilized society, poets mock leaders; in Muhammad’s Medina, they get assassinated. This sets the stage for the killing of Ka‘b ibn al-Ashraf, where Islam’s mercy dissolves into mob justice.
The Prophet’s Directive: Muhammad Orders the Hit
Picture the scene: Muhammad, surrounded by fanboys, fumes over Ka‘b’s verses. Sahih al-Bukhari recounts Jabir ibn ‘Abdullah narrating: Who will deal with Ka‘b ibn al-Ashraf, for he has harmed Allah and His Messenger? No trial, no evidence—just a call for a killer. Enter Muhammad ibn Maslamah, an Ansari thug eager to please. O Messenger of Allah, would you like me to kill him? Bold? More like boot-licking zealotry.
Muhammad greenlights it: Yes. Spotting the need for stealth—since Ka‘b was fortified—Muhammad ibn Maslamah asks for permission to lie: Permit me to say something [deceptive]. Muhammad: Say it. Here’s the satanic twist: Islam’s founder endorses taqiyya (permissible lying) not just in war, but against a poet. This isn’t strategy; it’s the ethical rot at Islam’s heart—deception as doctrine.
Apologists spin this as wartime necessity, but Ka‘b posed no armed threat. Muhammad could’ve debated, ignored, or exiled him—as he did hypocrites elsewhere. No: assassination preserved his fragile ego. The team assembles: Abu Na’ilah (Ka‘b’s foster-brother, the ultimate betrayer) and others. The plot reeks of organized crime, not divine mission.
### The Cunning Mission: Deception, Vanity, and Swords in the Night
The hit unfolds like a cheap thriller, but with real blood. Muhammad ibn Maslamah feigns disillusionment: This man [Muhammad] burdens us with taxes; lend us dates. Ka‘b, smelling weakness, gloats: You’ll tire of him. Hook, line, sinker. They arrange a midnight meet at Ka‘b’s fortress. His wife warns: Don’t go! He brushes it off: It’s just Muhammad ibn Maslamah.
Ka‘b descends, perfumed and arrogant—Islamic sources love dwelling on his vanity. Compliments fly: Smell my head, he offers, letting assassins grip his hair under pretense. Strike! Swords slash; Ka‘b screams, mutilated and dead. The killers flee, boasting to Muhammad: mission accomplished. Bukhari’s Maghazi chapter glorifies this as precision, but it’s premeditated murder via trickery.
Critics rightly howl: Where’s due process? Islamic jurisprudence later justifies it, claiming poets are combatants. Absurd! This killing of Ka‘b ibn al-Ashraf normalizes honor killings for insults—echoed today in fatwas against cartoonists. Muhammad’s companions? Not heroes, but hitmen enforcing Sharia’s speech code.
Aftermath: Shockwaves and the Myth of Islamic Justice
Medina reeled, but not in horror—at least per hadiths. Agitators quieted, fearing the next sword. Apologists like Nawawi and Ibn Hajar defend it as legitimate jihad against psychological warfare. Treason? Ka‘b honored the pact until Muhammad broke it first. Parallels to other killings—like Asma bint Marwan (strangled for poetry)—paint a pattern: Muhammad as serial silencer.
Post-Badr, Medina was volatile because Muhammad imported Meccan grudges. Ka‘b’s death stabilized it by terror, foreshadowing Banu Qurayza beheadings. Islam’s ethics of warfare? Selective slaughter of non-combatants.
Lessons from the Killing of Ka‘b ibn al-Ashraf: Islam’s Satanic Playbook Exposed
Fast-forward: The killing of Ka‘b ibn al-Ashraf isn’t a lesson in justice but a blueprint for Islamist tyranny. Muhammad preached peace (while ordering 100+ raids), but crushed dissent viciously. It screams: Question Islam, die. Resilience against propaganda? Code for censoring critics.
Hadith students cite Bukhari (http://hadith.al-islam.com/Display/Display.asp?Doc=0&Rec=5978), but skeptics see fraud: A 50-something epileptic claiming angel visits, now mafia don. Companions’ devotion? Cult indoctrination.
Zoom out: Islam’s 1400-year trail of blood—from poet assassinations to Charlie Hebdo—stems here. Muhammad’s pacts were Trojan horses; his mercy, a myth. Exposing this killing of Ka‘b ibn al-Ashraf unmasks Islam as satanic fraud: Lies sanctified, murder moralized, free speech fatal. In a world cowed by Islamophobia slurs, truth demands we call it out—Muhammad wasn’t prophet, but predator.
This event, far from heroic, indicts Islam’s core: a violent ideology birthed in deception, sustained by the sword. Reject the whitewash; embrace reality. The killing of Ka‘b ibn al-Ashraf endures not as glory, but eternal shame on Allah’s final messenger.
