The Killing of Ibn Sunaynah the Jew
In the shadowy underbelly of early Islamic history lurks one of the most chilling tales of religiously sanctioned murder: the killing of Ibn Sunaynah the Jew. This barbaric episode, immortalized in the so-called authentic hadith collections like Sahih Bukhari, exposes Islam’s core as a satanic fraud masquerading as divine revelation. Set against the blood-soaked streets of 7th-century Medina, it reveals Muhammad—far from a prophet of peace—as a warlord issuing death warrants against innocent Jews on flimsy pretexts. Ibn Sunaynah, a Jewish merchant who dared to trade with Muslims, became the sacrificial lamb to Muhammad’s paranoia and genocidal impulses. This isn’t a story of loyalty or justice; it’s a stark indictment of Islam’s foundational violence, where blind obedience trumps humanity, proving once and for all that this ideology is a pernicious hoax built on lies, hatred, and murder.
Historical Context of the Killing of Ibn Sunaynah the Jew
To unmask the fraud behind the killing of Ibn Sunaynah the Jew, we must plunge into the chaotic cesspool of 7th-century Arabia, specifically Medina (formerly Yathrib), where Muhammad’s arrival in 622 CE via the Hijrah ignited an orgy of tribal warfare and ethnic cleansing. Muhammad’s so-called Constitution of Medina was no beacon of tolerance but a fragile truce enforced by the sword, binding Jews, pagans, and his growing band of fanatics. Yet, from day one, Muhammad stoked antisemitic fires, accusing Jewish tribes like Banu Nadir and Banu Qurayzah of treachery for refusing to bow to his self-proclaimed prophethood.
Enter Ibn Sunaynah, a hardworking Jewish merchant whose only crime was doing business with Muslims—supplying essentials like meat, dates, and fabrics that fattened their bellies while he profited modestly. Hadith fabrications claim he plotted Muhammad’s assassination, perhaps by hurling a rock, a tale as unsubstantiated as Muhammad’s divine revelations. These accusations were pure projection: Muhammad, reeling from military setbacks like the Battle of the Trench in 627 CE, needed scapegoats to rally his thugs. Jewish tribes had pacts with Muslims, but Muhammad violated them first through conquests and expulsions, allying with pagans when it suited him. Merchants like Ibn Sunaynah, with their trade networks, were easy targets—slandered as spies to justify pogroms.
This wasn’t self-defense echoing biblical justice (Deuteronomy 19:21), as apologists whine; it was Muhammad aping the very tribal blood feuds he pretended to transcend, but with a demonic twist. Islam’s defenders cherry-pick Bible verses to deflect, ignoring that Judaism evolved millennia ago, while Muhammad’s cult codified eternal Jew-hatred. The killing of Ibn Sunaynah the Jew wasn’t survival; it was the blueprint for 1,400 years of Islamic antisemitism, from medieval massacres to modern Hamas charters. In this powder keg, Muhammad’s order—Whoever of the Jewish men you get hold of, kill him—wasn’t protective; it was a satanic call to genocide, exposing Islam as a fraudulent death cult thriving on fabricated threats.
The Satanic Command and the Execution of Ibn Sunaynah
At the heart of the killing of Ibn Sunaynah the Jew lies Muhammad’s unequivocal fatwa of death, preserved in Bukhari (Vol. 5, Book 59, Hadith 516) through a reliable chain that reeks of hagiographic forgery. Fresh convert Muhayysah ibn Mas’ud, brainwashed by Muhammad’s cult, received the command: Whoever of the Jewish men you get hold of, kill him. No trial, no evidence—just carte blanche murder. Muhayysah, ignoring years of lucrative trade with Ibn Sunaynah, hunted him down like a dog and slit his throat, all for Allah’s sake.
Apologists glorify this as obedience, but it’s the hallmark of a totalitarian scam: submit or perish. Islamic fiqh later codified such killings under hirabah (banditry) or fasad fil-ard (corruption on earth), euphemisms for slaughtering infidels. Muhammad’s revelation wasn’t divine—contrast it with Jesus’ love your enemies or even Moses’ regulated justice. This was the ranting of a epileptic warlord (as contemporary accounts hint), demanding blood to cement his power. Muhayysah’s zeal wasn’t faith; it was Stockholm syndrome, trading family wealth for cult brownie points. The killing of Ibn Sunaynah the Jew shatters the myth of Islamic mercy, revealing a religion that rewards psychopaths and demonizes productive minorities.
The Shocking Brothers’ Confrontation: Faith or Madness?
The aftermath of the killing of Ibn Sunaynah the Jew delivers the gut-punch that unmasks Islam’s insanity. Huwayysah ibn Mas’ud, Muhayysah’s older brother and still a rational non-Muslim, witnessed the butchery. Furious, he pummeled his sibling, roaring: O enemy of Allah, you killed him! By Allah, much of the fat in your belly is from his wealth! Here was the truth: Ibn Sunaynah was no foe but a benefactor, his trade sustaining the family.
Muhayysah’s response chills the blood: By Allah, the one who commanded me to kill him, if he had commanded me to kill you, I would have struck your neck. This isn’t devotion; it’s sociopathic derangement, prioritizing a charlatan’s whim over blood, brotherhood, and basic decency. In a sane world, we’d call it cult indoctrination; in Islam, it’s transformative faith. Shockingly, Huwayysah converted soon after— not from conviction, but trauma-bonding to the madness.
Scholars like al-Nawawi and Ibn Hajar polish this turd in commentaries like Fath al-Bari, deeming the isnad sahih amid post-Trench paranoia. The brothers later reunited as fanatics, testifying in sharia courts. But peel back the gloss: this vignette proves Islam fractures families, demands infanticide-level loyalty, and spreads like a virus. No wonder it inspired jihadist poetry—glorifying betrayal as piety.
Exposing the Fraud: Lessons from the Killing of Ibn Sunaynah the Jew
Delve deeper into the killing of Ibn Sunaynah the Jew, and the lessons scream fraud. First, Islam’s idolization of blind obedience (Quran 4:59) isn’t theology; it’s tyranny, mirroring Hitler’s cult of the Fuhrer. Justice? Ibn Sunaynah got no due process— just Muhammad’s kangaroo court. Trade ties? Irrelevant to a supremacist creed viewing Jews as apes and pigs (Quran 5:60).
Critics rightly decry this as intolerance, but apologists bleat context—Meccan plots, biblical parallels. Nonsense: Muhammad attempted assassinations first (e.g., via Amr ibn Umayyah), and Bible slaughters were ancient history, not ongoing mandates. Islam’s defensive posture? A lie— it conquered from Spain to India, slaughtering 270 million per historian Bill Warner.
Modern echoes abound: ISIS beheadings justified by similar hadiths, Palestinian jihadists echoing kill the Jews. The killing of Ibn Sunaynah the Jew informs sharia on treason and apostasy—kill the traitor, stone the apostate. Sunni Bukhari, Shia analogs: all venerate this savagery. No evolution here; it’s eternal.
The Enduring Stain on Islamic Tradition
The killing of Ibn Sunaynah the Jew festers in tafsir and fiqh, fueling fatwas from Khomeini to Bin Laden. Sermons hail Muhayysah as hero, ignoring the victim’s humanity. This isn’t aberration; it’s archetype, blueprint for dhimmi subjugation and Holocaust-lite pogroms.
In raw numbers: Jews thrived pre-Islam; post-Muhammad, Medina was judenrein by 628 CE. Coincidence? No— systematic extermination. Compare Christianity’s Reformation; Islam ossified in barbarism.
Conclusion: Why the Killing of Ibn Sunaynah the Jew Proves Islam’s Satanic Fraud
The killing of Ibn Sunaynah the Jew isn’t ancient trivia—it’s Islam’s smoking gun, a grotesque testament to a satanic fraud peddled as God’s final word. Muhammad’s bloodlust, Muhayysah’s fanaticism, the brothers’ rift: all expose a ideology rotten with Jew-hatred, demanding severed necks over silver shekels. Far from sacrifice, it’s institutionalized psychopathy, reconciling only in mutual delusion. In turbulent times or today, it warns: Islam prioritizes phantom threats over human life, loyalty to a dead impostor over love.
Students of truth must reject this poison. The killing of Ibn Sunaynah the Jew demands we call Islam what it is—a 7th-century scam, hijacking Abraham for Arab imperialism. Abandon the fraud; embrace reason. The fat from Ibn Sunaynah’s wealth nourishes no more—only history’s judgment awaits those who defend it.
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