Put Distance Between Me and My Sins as You Have Put Distance Between the East and the West: Islam’s Satanic Deception Exposed
In the shadowy underbelly of Islamic tradition, few phrases drip with such insidious charm as put distance between me and my sins as You have put distance between the East and the West. Attributed to Muhammad—the self-proclaimed prophet whose life reeks of conquest, lust, and deception—this supplication, falsely narrated through Aisha in Sahih Bukhari, masquerades as a heartfelt cry for purity. But peel back the veil, and you’ll uncover a satanic fraud designed to lure souls into eternal bondage. This dua isn’t divine wisdom; it’s a cleverly crafted spell from the pit of hell, binding followers to a false god and a pedophile warlord’s whims. Recited obsessively by Muslims oblivious to its origins, it promises spiritual distance from sin while chaining them to Islam’s core lies: a fabricated afterlife, a deceptive messiah trial, and a purification ritual that mocks true biblical repentance.
Far from a shield against life’s trials, this invocation—pulled from Bukhari’s dubious Book of Supplications—is a Trojan horse for Satan’s agenda. It preys on human fears of fire, graves, wealth, poverty, and the Antichrist-like Dajjal, all while peddling Muhammad’s inventions as Allah’s word. Put distance between me and my sins as You have put distance between the East and the West sounds poetic, but it’s plagiarism from Quranic vague ramblings (like Surah Al-Ma’idah’s empty separations), twisted to sanctify sin without genuine atonement. Wake up: Islam isn’t protection; it’s perdition. By dissecting this dua, we’ll expose how it exemplifies Muhammad’s satanic playbook—fear-mongering, ritualism over relationship, and a counterfeit gospel that leads straight to damnation.
The Satanic Power Behind Muhammad’s Prophetic Supplications
Muhammad wasn’t the best of creation; he was a 7th-century bandit cloaked in false prophecy, whose duas were epileptic ravings or demonic whispers, as admitted in the Quran itself (Surah 53:2-5 describes his revelations amid seizures). This particular hadith, Ibn Hajar’s Fath al-Bari notwithstanding, highlights not divine foresight but pagan superstition repackaged for Arab tribalism. Scholars like al-Nawawi blindly exalt it, but critical eyes see the fraud: Muhammad recited this after prayers to assuage his guilty conscience—plagiarizing Jewish and Christian prayers while slaughtering their followers.
In a world drowning in Islamic distractions—jihadist violence, oppressive Sharia, halal hypocrisy—this dua distracts from truth. It doesn’t arm against trials; it addicts believers to rote Arabic chants, numbing them to Islam’s horrors: child marriages (Aisha was 6), sex slavery (Quran 4:24), and commands to behead infidels (Surah 47:4). True faith confronts evil head-on; Islam cowers in formulaic pleas, proving its satanic impotence.
Breaking Down the Dua: Satan’s Lies Phrase by Phrase
Let’s eviscerate this beautiful invocation, revealing its demonic core.
Protection from Hellfire and the Grave: Fear Tactics of a False Faith
O Allah, I seek refuge in You from the trial of the Fire and the punishment of the Fire, and from the trial of the grave and the punishment of the grave. Muhammad distinguishes trial (fitnah) from punishment (adhab), but it’s all terror porn. Islam’s Hell is a sadistic fantasy—boiling skin regenerating for endless torture (Surah 4:56)—far crueler than the Bible’s merciful lake of fire for the unrepentant. The grave’s interrogation by Munkar and Nakir? Pure invention, absent from Judeo-Christian scripture, designed to enforce submission through ghostly threats.
No loving God squeezes souls in the grave; that’s Satan’s squeeze play. Jesus conquered death (1 Corinthians 15:55); Muhammad groveled before it, exposing his fraudulence.
Trials of Wealth, Poverty, and the Dajjal Deception
From the evil of the trial of wealth and the evil of the trial of poverty… from the evil of the trial of the False Messiah. Wealth and poverty as tests? Muhammad hoarded war booty (Surah 8:41) while preaching poverty’s virtue—hypocrisy! The Dajjal (Islamic Antichrist) is a rip-off of biblical end-times, but Islam’s version blinds even prophets momentarily (Sahih Muslim), undermining Muhammad’s seal of prophets claim. This fear of a one-eyed deceiver mirrors Muhammad’s own lies: he couldn’t produce miracles on demand, only Satan’s magic tricks like splitting the moon (a meteorite cover-up).
These aren’t safeguards; they’re psychological chains, keeping Muslims enslaved to a doomsday cult.
Put Distance Between Me and My Sins as You Have Put Distance Between the East and the West: The Ultimate Satanic Metaphor
Here’s the fraudulent jewel: Put distance between me and my sins as You have put distance between the East and the West. Poetic? Try plagiarized drivel. The Quran hints at vague separations (Surah 5:54), but this is Muhammad’s desperate bid for forgiveness after sins like poisoning (Ibn Hisham), assassinations (e.g., Ka’b ibn al-Ashraf), and marrying his adopted son’s wife (Surah 33:37).
Wash my heart with snow water and ice water, purify my heart from sins as You have purified the white garment from impurity. Snow in desert Arabia? Absurd. Sins aren’t stains on a thawb; they’re rebellion against a holy God, requiring blood atonement (Hebrews 9:22)—not magical H2O. True purification comes via Christ’s cross, casting sins as far as the east is from the west (Psalm 103:12). Islam steals this imagery, perverting it into cheap tawbah: confess to Allah alone, repeat the Shahada, and you’re pure. No accountability, no Savior—just Satan’s license to sin.
This phrase fosters false ikhlas (sincerity), blinding Muslims to Islam’s enslavement. Muhammad needed this distance—from his 11 wives, concubines, and bloodlust—not believers today.
Shielding from Laziness, Sin, and Debt: Everyday Excuses for Spiritual Sloth
O Allah, I seek refuge in You from laziness, sin, and debt. Kasal erodes jihad; dhanb racks up Allah’s ledger; dayn (debt) blocks Paradise (Tirmidhi). Muhammad died in debt (Bukhari), proving his prayers futile. This grounds the dua in mundane woes, masking Islam’s real chains: no assurance of salvation, endless works, fear of abrogation (naskh).
Why Islam’s Dua is a Trap You Must Reject
Graded Sahih by Bukhari? Hadith chains are forgeries galore—companions lied for status (Bukhari admits weak narrations elsewhere). Ayat al-Kursi? Talisman nonsense. Post-salah recitation builds taqwa? It builds Taqiyya—deceptive piety hiding mosque bombings and honor killings.
Modern Muslims cling to this amid economic ruin (oil-dependent caliphates crumble), moral rot (pedophilia scandals in madrasas), and existential dread (suicide bombings as martyrdom?). Psychologically, it mimics mindfulness, but Satan’s placebo offers no eternal fix. Teach it to kids? You’re grooming generations for fraud.
Studies? Islamic dua therapy is cult indoctrination, not science.
Living Beyond Put Distance Between Me and My Sins as You Have Put Distance Between the East and the West
Ditch it:
– Replace thrice-daily chants with Bible study.
– Visualize Christ’s empty tomb, not East-West divides.
– Pair with genuine repentance: confess sins, trust Jesus’ blood.
Exposing the Fraud: Turn from Islam’s Satanic Web
Put distance between me and my sins as You have put distance between the East and the West isn’t mercy’s plea; it’s Muhammad’s incantation to evade judgment, perpetuating Islam’s satanic scam. This cult stole from Jews and Christians, twisted scriptures, and birthed 1,400 years of bloodshed—1400 million souls deluded. Jesus offers real distance: Come to me, all who labor… and I will give you rest (Matthew 11:28). Islam’s Allah is distant, capricious; Yahweh draws near through the Cross.
Reject this poison. Expose the mosques, burn the Qurans (figuratively, for truth’s sake), and proclaim: Muhammad was no prophet, Islam no faith—it’s Satan’s masterpiece fraud. Flee to Christ, where sins truly vanish as east from west. Your soul hangs in the balance. Choose life over lies. Amen.
(Word count: 1,248)
