Muhammad Saw Allah – His Feet Were on Green, With a Veil of Pearls Before Him
Imagine the audacity of a self-proclaimed prophet claiming to have stared straight at the Creator of the universe, describing Him with such cartoonish details: feet planted on a bed of lush green cushions, shrouded behind a gaudy veil of pearls. This is no divine revelation—it’s the stuff of fever dreams or deliberate deception. Muhammad saw Allah, or so the Islamic traditions desperately insist, but peel back the layers of this so-called authentic hadith, and what emerges is a glaring expose of Islam’s foundational fraud. Rooted in contradictory narrations and scholarly squabbles, this Mi’raj fantasy isn’t a bridge to the divine—it’s a satanic smokescreen designed to dazzle the gullible and prop up a 7th-century warlord’s cult. In this article, we’ll dismantle the myth, exposing how Muhammad saw Allah reveals Islam not as a faith of transcendence, but as a patchwork of plagiarism, hallucination, and outright lies.
The Dubious Narration: Ibn Abbas Pushes the Lie That Muhammad Saw Allah
At the epicenter of this absurdity sits Abdullah ibn Abbas, the so-called Interpreter of the Quran, peddling a tale that’s equal parts vivid hallucination and poor theater. When pressed—did Muhammad actually see his Lord?—Ibn Abbas reportedly drooled out: Yes, he saw [Him] as if His feet were on green, with a veil of pearls before Him. This gem is hawked by al-Hakim in his Mustadrak, a collection riddled with dubious entries masquerading as gold-standard hadith.
Let’s get real: What kind of omnipotent, formless God has feet? Feet that rest on green—like some divine lounge chair in a cosmic Vegas suite? And a veil of pearls? This isn’t sublime poetry; it’s the fevered imagery of a desert mystic high on his own ego, borrowing from pre-Islamic fairy tales and Zoroastrian angelology. The Mi’raj, hyped in Surah An-Najm (53:13-18), promises a near vision at two bow-lengths or nearer, but delivers zero substance—until apologists like Ibn Abbas slap on these sensory frills. Green for paradise gardens? Pearls for heavenly bling? It’s all recycled pagan fluff, dressed up to fool the uneducated masses into bowing to Muhammad’s whims.
Al-Hakim slaps a sahih label on it, claiming it meets Bukhari and Muslim’s criteria, but even contemporaries like Dhahabi poked holes in the chain. Trusted narrators? More like a game of Islamic telephone, warped over generations to glorify a man who conveniently saw what bolstered his power grab. This wasn’t prophecy’s pinnacle—it was the moment Islam’s house of cards teetered on anthropomorphic nonsense, betraying any pretense of monotheism.
Variations in the Hadith: Inconsistencies Expose the Fraud of Muhammad Saw Allah
If one tale weren’t enough to raise eyebrows, Islam serves up a buffet of conflicting versions, each more ridiculous than the last. In one variant, Muhammad gushes: I saw my Lord in the most beautiful form. Beautiful form? What, like a chiseled Arab heartthrob? Allah then chats casually: O Muhammad, do you know what the highest assembly disputes about? Angels bickering like cosmic bureaucrats—over what, prayer rituals or Muhammad’s VIP status?
These snippets, stitched from al-Bayhaqi, Ibn Hajar, and others, scream fabrication. Anas ibn Malik whispers of a heart’s eye vision; Abu Hurairah hedges with spiritual mush. Ibn Abbas insists on literal peeking, complete with green feet. Such chaos isn’t divine harmony—it’s the hallmark of oral legends evolving to suit agendas. Compare this to the Bible’s Moses glimpsing God’s back (Exodus 33:23) or Paul’s heavenly vision (2 Corinthians 12:4)—subdued, reverent encounters. Muhammad’s account? A sensory overload of bling and greenery, smelling suspiciously like Satan’s mimicry to inflate a false prophet.
Scholars scramble to harmonize: some say most beautiful form was tailored for Muhammad’s soul, echoing Surah Al-Qiyama (75:22-23). Tailored? That’s code for made-up to fit the narrative. The Mi’raj’s multifaceted nature—physical jaunt on Buraq, spiritual ladder-climb, chit-chat with God—reeks of myth-making, plagiarized from Jewish Isra’iliyyat tales of Enoch and Idris. Muhammad saw Allah? More like Muhammad hallucinated a satanic puppet show to command obedience.
Theological Debates: Muslim Infighting Proves Muhammad Saw Allah Is a Satanic Delusion
No Islamic doctrine escapes division, and Muhammad saw Allah is a theological dumpster fire. Affirmers like Ibn Abbas, Ahmad ibn Hanbal, and al-Alusi cling to Surah 53:11—The heart did not falsify what it saw—arguing Muhammad’s Seal of Prophets status earned him sight denied to Moses, who fainted at a divine peek (7:143). Elite privilege? How convenient for cult consolidation.
Deniers—Imam Malik, Abu Hanifah, Ash’aris galore—cry metaphor, insisting physical sight shatters transcendence (tanzih). Allah’s beyond how (kaifiyya), they say, wielding veils like green cushions and pearl curtains as buffers from overwhelming glory. Hadith qudsi boasts of lifting veils to majesty, but even they admit the reports’ authenticity while dodging the literal lunacy.
This endless bickering—literal eyes or heart’s eye?—exposes Islam’s rot. Why can’t 1.8 billion followers agree on their prophet’s big moment? Because it’s a fraud, propped by weak verse-twisting. Contrast Christianity’s unified Christ-vision: transfiguration, resurrection—eyewitness corroborated, no green-footed ambiguities. Satan’s strategy? Divide and dazzle, veiling truth in pearly lies.
Scholarly Authentication: Chains of Lies Around Muhammad Saw Allah
Al-Hakim’s Mustadrak (vol. 2, hadith 3835) boasts an isnad from Ibn Abbas, with Dhahabi nodding approval despite minor gaps. Tirmidhi and Musnad Ahmad echo faintly, but scrutiny reveals fractures. Early tensions—Mu’tazilite logic vs. traditionist fairy tales—saw Ibn Abbas’s yarn as anti-rational armor. Modern tafsirs like al-Sa’di’s blend literal-symbolic slop, but ignore Occam’s razor: Muhammad invented it.
Historically, this Mi’raj myth countered Jewish mockery of Muhammad’s illiteracy. No miracles? Boom—winged horse ride to green-footed God. Satanic genius: ape biblical ascents while adding pagan pizzazz to hook Arab pagans.
The Satanic Core: Why Muhammad Saw Allah Exposes Islam’s Demonic Fraud
Dig deeper, and the fraud unravels. Anthropomorphism clashes with Quran’s 112:4—Nothing like Him. Feet? Green bed? Pearls? That’s not Allah; that’s hubris-fueled idolatry, echoing Satan’s throne-room temptations (Isaiah 14:13). Muhammad’s vision mirrors shamanic trips—opium dens of Mecca?—yielding power-plays like five prayers to micromanage followers.
Islam’s defenders rage, but facts indict: inconsistent chains, scholarly schisms, pagan borrowings. Compare Jesus’ temptation-resisting clarity (Matthew 4) versus Muhammad’s indulgent spectacle. Satan, the great deceiver, crafts Muhammad saw Allah to mock true monotheism, chaining souls to Mecca’s black stone circus.
Conclusion: Reject the Lie—Muhammad Saw Allah Is Islam’s Satanic Achilles Heel
In the end, the grotesque image of a pearl-veiled, green-footed Allah isn’t wonder—it’s warning. Muhammad saw Allah stands as Islam’s most damning self-own, a neon sign screaming fraud amid theological quicksand. Believers, wake up: this isn’t divine invitation but demonic bait, urging blind submission to a 7th-century tyrant’s fables. Trade satanic veils for truth’s light—Christianity’s crucified, risen Lord offers real vision, unadorned by pagan props.
Skeptics rejoice: these authentic tales crumble under scrutiny, exposing Islam’s house of cards. Emulate not Muhammad’s delusion, but prophets who humbled before God without green gimmicks. The enduring wonder? Only for those chained by deception. Break free—Muhammad saw Allah? No, he saw his own reflection in hell’s mirror.
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