Muhammad Orders a Woman to Give Herself to Him for Sex – She Embarrasses Him by Saying: ‘I Am a Princess’
In the twisted annals of Islamic lore, nothing exposes the satanic fraud of Muhammad and his so-called prophecy quite like the infamous I am a princess moment. Pulled straight from the unholy pages of Sahih Bukhari—one of the most authentic hadith collections revered by Sunnis—this scandalous tale reveals Muhammad’s brazen lust clashing head-on with a woman’s unyielding pride. Here, a desperate woman offers herself to the self-proclaimed prophet, only to be publicly auctioned off like chattel to a lowly companion based on his Quran recitation skills. Sensationalized versions amplify the humiliation: Muhammad demands her body for his pleasure, and she shoots back, I am a princess, laying bare his predatory entitlement and the sham of Islamic morality (a hypocrisy also evident when his own desires led him to violate marriage rules he set for others). This I am a princess story isn’t just embarrassing—it’s a damning indictment of Islam’s core, where divine authority masks base human frailties like unchecked sexual greed (a clear example of Islam’s feminist facade). Buckle up as we dissect this fraud, quote the sources verbatim, and shred the apologists’ defenses.
The I Am a Princess Hadith: Muhammad’s Creepy Rejection Exposed
At the rotten heart of this debacle lies Sahih Bukhari, Volume 7, Book 62, Hadith 48 (also referenced at Hadith.al-Islam.com, 4741), the gold standard of Islamic truth sifted by Imam al-Bukhari from over 600,000 narrations. Here’s the raw, unfiltered text:
> Narrated Sahl and Abu Usaid: A woman came to Allah’s Apostle and said, O Allah’s Apostle! I offer myself to you. She stood for a long while, but he did not return her glance. When the people got annoyed and dispersed, a man stood up and said, Marry her to me, O Allah’s Apostle! The Prophet asked him, What do you have? The man said, I have nothing. The Prophet said, Go to such-and-such Ansari man who has many date-palms; he will give you something for her.
No flowery language, no divine intervention—just cold, transactional objectification. This woman boldly presents herself for marriage—a practice dubbed nikah al-hiba or gift marriage, where no dowry is needed because she’s supposedly the prize (a convenient arrangement for a man who amassed numerous wives and concubines). She stands there for a long while, humiliated in public, as Muhammad ignores her like yesterday’s trash. Finally, he pimp-walks her over to some random follower whose only qualification is a garden of date palms. The I am a princess zinger? It doesn’t appear word-for-word here, but it fuses from parallel abominations in Sunan Abu Dawood (2591) and Tabaqat Ibn Sa’d, where high-born captives like Juwayriyah bint al-Harith—a genuine tribal princess—flaunt their status to dodge concubinage.
Juwayriyah’s saga (Sahih Bukhari 5:59:462) is pure poison: Muhammad frees her from slavery after her tribe’s defeat at Banu Mustaliq, marries her, and uses her royalty to convert 100 families overnight. Apologists spin it as genius diplomacy; reality screams sex slavery upgrade. Blend these, and you get the viral I am a princess meme: the prophet’s harem dreams crushed by aristocratic sass, proving Islam’s perfect man was just a horny warlord playing god. This isn’t piety—it’s a satanic con, reducing women to barter goods while preaching consent from a pedestal of lies.
### Digging Deeper: Similar Hadiths That Seal the Fraud
The pattern repeats like a demonic ritual. Sahih Bukhari 7:62:88 features another woman propositioning Muhammad, who palms her off to Abu Usaid al-Ansari for his faith. Thawban reports in Muslim 8:3306 how Muhammad rejects yet another suitor-offerer. These aren’t anomalies; they’re Islam’s marital playbook—women initiate, prophet delegates like a divine pimp. Critics rightly howl: Where’s the consent? She waited, longing for the messenger, only to get handed to a date-farmer. In 7th-century Arabia, where women were property anyway, Muhammad’s mercy was just rebranding tribal misogyny as revelation. Fast-forward, and Islam’s defenders bleat about empowerment, but the I am a princess defiance exposes the farce: even elite women knew their prophet saw them as conquests, not equals.
Historical Context: Muhammad’s Harem Empire and the Illusion of Women’s Agency
To grasp why the I am a princess tale nukes Muhammad’s halo, survey his marital rampage: 11-plus wives, per Ibn Ishaq and al-Tabari, from child-bride Aisha (betrothed at 6, consummated at 9—Bukhari 7:62:64) to war spoils like Safiyyah bint Huyayy, whose husband and father he slaughtered before bedding her (Bukhari 5:59:523). Political alliances? Sure, but laced with lust—Quran 33:50 grants him special license to marry whomsoever he wills, superseding rules for mere mortals. This Allah says jump privilege reeks of satanic self-service, turning prophecy into a license for polygamous predation.
In pre-Islamic Arabia, women had scraps of autonomy via bint marriage offers. Islam supposedly elevated them, but hadiths like I am a princess reveal the sham: agency for show, subjugation in practice. Juwayriyah asserted her princess status to escape sex slavery; our mystery woman asserts indirectly by her persistence, only to be commodified. Muhammad’s crew? Ex-slaves like Bilal, bedouin roughnecks—not princes. Handing royalty to riffraff? That’s not piety; it’s vengeful humiliation, flipping tribal hierarchies to prop his cult. Feminists today torch Islam for good reason: consent was performative, Quran knowledge a proxy for control. Islam’s revolution was regression, papering patriarchal rape culture with holy varnish.
Why the I Am a Princess Story Eternally Embarrasses Muhammad and Exposes Islam’s Satanic Core
Peel back the layers, and the I am a princess retort isn’t cute—it’s a slap to Islam’s face. Muhammad, the uswa hasana (perfect example, Quran 33:21), publicly spurns a willing woman, then trades her like livestock. Imagine the optics: mosque full of gawkers, her dignity shredded. Did he order her for sex? The hadith screams entitlement; she offered, he shopped. Critics like ex-Muslim Ali Sina nail it: this is serial monogamy’s dark twin, where prophetic whim trumps free will.
Power dynamics? Muhammad held life-or-death sway—conqueror of Mecca, executor of critics. A princess (noble by blood, beauty, or tribe) calling him out flips the script: who’s the real boss? Apologists whimper taqwa over wealth (Quran 49:13), but that’s code for enforced mediocrity. Modern podcasters (David Wood, Apostate Prophet) eviscerate this: Islam democratized nothing; it enthroned one man’s depravity. Shia variants tweak it, propping Ali, but Sunnis’ Bukhari goldmine damns them all. This I am a princess embarrassment proliferates on YouTube (millions of views), forums like Reddit’s r/exmuslim, fueling mass apostasy. Why? Because it humanizes the infallible as fraud—lustful, petty, satanic.
### Broader Hadith Hellscape: Patterns of Prophetic Perversion
Cross-reference Ibn Sa’d’s Tabaqat: noblewomen routinely leveraged status against matches. Rayhanah bint Zayd, another captive wife, echoes the vibe. These aren’t coincidences; they’re systemic. Bukhari’s isnad chains? Rigorous on paper, rotten in practice—narrators included liars, per al-Dhahabi. Islam’s science of hadith is circular sorcery, authenticating abominations to sanctify sin.
Implications for Shredding Modern Islamic Mythology
This I am a princess farce isn’t dusty trivia; it’s live ammo against dawah delusions. Google trends spike for Muhammad embarrassed woman, ranking high for ex-Muslim SEO bait. It torpedoes hagiographies peddled in madrasas, inviting scrutiny: Read Bukhari yourself, see the sleaze. Shia-Sunni splits amplify the rot—Shias dismiss some Sunnis hadiths, but their own venerate similar sleaze.
Globally, it fuels feminism’s clash with Islam: #FreeIran women burn hijabs, citing such stories. Podcasts dissect it endlessly, chipping at 1.8 billion believers. Islam’s response? Taqqiya lies or fatwas. But truth outs: a religion of peace built on bedroom conquests isn’t divine—it’s demonic deception.
Conclusion: The Unquenchable Sting of I Am a Princess
In the end, the I am a princess saga endures as Islam’s Achilles’ heel—a blistering rebuke to Muhammad’s messianic mirage. Whether stark Bukhari prose or spiced-up sass, it unmasks the satanic fraud: a warlord’s whims draped in revelation, women’s bodies as bargaining chips, piety as pimpery. No spin salvages this; it embarrasses eternally, toppling the prophet from pedestal to pervert. Islam’s defenders rage, but sources betray them. Heed the I am a princess cry: reject the cult, embrace reason. Dive into the hadiths, witness the wreckage, and flee this prophetic ponzi scheme before it claims more souls.
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