Muhammad Appoints Hassan ibn Thabit to Curse and Satirize Quraysh – Says the Holy Spirit Is with You in Cursing
In the shadowy underbelly of what passes for Islamic history, Hassan ibn Thabit emerges not as some heroic bard, but as a venomous propagandist handpicked by Muhammad to spew curses and satire against his enemies. Picture this: Muhammad, the self-proclaimed prophet of a fabricated faith, explicitly commissions Hassan ibn Thabit with the chilling words recorded in Sahih Bukhari (Volume 5, Book 59, Hadith 3041): Satirize them (Quraysh), and Gabriel is with you. Here, Muhammad equates the archangel Gabriel with the Holy Spirit, granting divine cover to a poet’s vitriol (a tactic consistent with his orders for followers to use vulgar language). This isn’t inspiration—it’s a diabolical endorsement of hate speech masquerading as holy war (a common tactic for Muhammad, who also called on his followers to curse others). Far from a beacon of truth, this episode unmasks Islam as a satanic fraud, where revelation fuels tribal vendettas and poetic poison. Dive deeper, and you’ll see how Hassan ibn Thabit‘s role exposes the fraudulent core of Muhammad’s cult, built on deception, division, and demonic whispers.
The Historical Context: Islam’s Birth in Bloodshed and Blasphemy
To grasp the depravity, rewind to 622 CE, post-Hijrah, when Muhammad fled Mecca’s spotlight for Medina’s fertile ground for conquest. The Quraysh tribe—polytheists, yes, but defenders of their ancient traditions—responded to this upstart’s threats with boycotts, raids, and ridicule (actions for which there is a severe ruling in Islam). Poetry, the lifeblood of Arabian culture, became their weapon: verses lampooning Muhammad as a madman, a sorcerer, a plagiarist of Jewish and Christian tales.
Enter Hassan ibn Thabit, a Medinan Jew turned opportunist convert. Before Islam, he was a known satirist; after pledging allegiance around the Hijrah, he twisted his talents into Muhammad’s service. No longer content with mere flair, Hassan ibn Thabit became the regime’s attack dog, churning out invectives that glorified jihad while demonizing foes. This wasn’t art—it was psychological warfare for a death cult. Muhammad’s ummah wasn’t a peaceful brotherhood; it was a mob fueled by hatred, where poets like Hassan ibn Thabit incited genocide against non-believers. The Quraysh’s resistance? Justified pushback against a warlord’s blasphemy, branding Allah as the moon god Hubal repackaged for power-hungry Bedouins.
Islam’s apologists spin this as defense, but let’s call it what it is: aggression cloaked in piety. Economic strangulation, assassinations (like that of poet Ka’b ibn al-Ashraf), and battles like Badr (624 CE)—all orchestrated by Muhammad. Hassan ibn Thabit didn’t join a spiritual movement; he enlisted in a racket designed to subjugate Arabia under Sharia’s yoke.
Muhammad Appoints Hassan ibn Thabit: The Satanic Commission Unveiled
At the heart of this fraud lies the infamous Sahih Bukhari hadith: Muhammad appoints Hassan ibn Thabit as his official curser-in-chief. Satirize them, he commands, and Gabriel is with you. Gabriel—the Holy Spirit (Ruh al-Qudus) in Islamic lore, supposedly the Quran’s conveyor. But what kind of holy spirit endorses cursing? In Christianity, the true Holy Spirit brings love, peace, and forgiveness (Galatians 5:22-23). Muhammad’s version? A license to libel, a satanic inversion sanctioning verbal jihad.
This wasn’t casual pep talk; it was prophetic fiat. Islamic commentators like Ibn Hajar al-Asqalani in Fath al-Bari gush over the protection it offered Hassan ibn Thabit, shielding him from rebuttals and infusing his bile with truth. Protection from what? Truth-tellers exposing Islam’s borrowings from Talmudic fables and Arian heresies? Muhammad’s Gabriel reeks of the demonic, echoing the Bible’s warnings against false prophets deceiving with signs and wonders (Deuteronomy 13:1-5; 2 Corinthians 11:14). Hassan ibn Thabit, elevated to poet laureate, outlived Muhammad by decades, narrating 1,400 hadiths to cement the lies—proving longevity doesn’t equal legitimacy.
Compare this to Jesus, who rebuked cursing and taught blessing persecutors (Matthew 5:44). Muhammad? He weaponizes words for war. Hassan ibn Thabit‘s appointment reveals Islam’s DNA: not divine, but devilish, a fraud preying on the gullible.
Examples of Hassan ibn Thabit’s Poisonous Verses: Exposing the Fraud
Hassan ibn Thabit‘s output was a torrent of tribal trash-talk, dialed up to religious fanaticism. Against Ka’b ibn al-Ashraf, who dared mock Muhammad’s wives (read: war spoils), Hassan ibn Thabit fired back: O you who worship Lat and Uzza, your gods are idols of stone; while we worship the One who splits the seed and creates the heavens. Polytheist jab? Sure, but laced with supremacist bile, priming Muslims for slaughter.
Post-Uhud (625 CE), a Muslim rout where Muhammad’s tactics failed spectacularly, Hassan ibn Thabit spun defeat into delusion: The Prophet is the best of men; his light guides us through darkness. Against Abu Sufyan: If they come with excuses, we reject them; our swords will speak for us. This isn’t poetry—it’s prelude to beheading. His odes celebrated Badr’s victory (ambush of a trade caravan) and Hudaybiyyah’s sneaky treaty, all while eroding Quraysh morale.
These weren’t clever retorts; they were fatwas in rhyme, dehumanizing opponents as idol-worshipping scum. Islam’s tolerance? A myth—Hassan ibn Thabit exemplifies the verbal violence that greased the skids for Mecca’s bloody conquest in 630 CE.
The Divine Promise? Satanic Deception in Gabriel’s Name
Muhammad’s promise to Hassan ibn Thabit—Gabriel is with you—is the smoking gun of Islam’s satanic fraud. Why invoke heaven’s messenger for gutter poetry? In truth, this Gabriel is suspect: the Quran’s angel dictates contradictions (abrogation, Surah 2:106), denies Jesus’ crucifixion (Surah 4:157, contra Gospels), and peddles a legalistic hellfire scam.
Scholars admit similar empowers went to poets like Abdullah ibn Rawaha, forming an office of propaganda. Hassan ibn Thabit‘s Na’at praise poems post-Mecca? Bootlicking ballads deifying a pedophile warlord (married Aisha at six, consummated nine—Bukhari 5:58:234). This holy spirit empowered not truth, but tyranny—much like Satan’s masquerade as light (2 Corinthians 11:14).
The Damning Impact: How Hassan ibn Thabit Fueled Islam’s Conquests
Hassan ibn Thabit‘s curses didn’t just boost morale; they brainwashed believers into conquest fever. Eroding Quraysh unity hastened Mecca’s fall—not through miracle, but manipulation. Today, his style lives in Islamist Twitter trolls and fatwa factories, waging information jihad against the West.
Modern parallels? Hamas chants, ISIS videos—echoes of Hassan ibn Thabit‘s hate, all tracing to Muhammad’s moldy hadiths.
Lessons from Hassan ibn Thabit: A Warning Against Islamic Deceit
For discerning eyes, Hassan ibn Thabit is no inspiration—he’s exhibit A in Islam’s hall of horrors. Writers beware: his eloquence model leads to cancel culture on steroids. Social media jihad? Just digital dhimmitude.
Expose the fraud: Study Sahih Bukhari (hadith.al-islam.com), dissect the hadiths, compare to Scripture. Muhammad’s cult thrives on uncritical faith; truth-seekers see the satanic scam.
Conclusion: Hassan ibn Thabit and the Unmasking of Islam’s Satanic Fraud
Hassan ibn Thabit, Muhammad’s cursed poet laureate, stands exposed as the fraud’s foot soldier. From his satanic appointment to curse Quraysh—Gabriel is with you—to verses dripping demonic zeal, his legacy indicts Islam root and branch. No holy spirit here, only hellish hype propping a 7th-century con. Reject the deception; embrace verifiable truth. Hassan ibn Thabit didn’t change history for good—he perpetuated evil. Wake up: Islam’s poetic valor is poetic justice overdue.
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