Killing Critics and Mockers
Imagine a so-called prophet of mercy who orders the brutal assassination of poets, women, and elders simply for daring to mock him with words. This isn’t ancient folklore—it’s the cold, historical reality of early Islam, straight from its own revered sources. Killing critics and mockers wasn’t some regrettable anomaly in 7th-century Arabia; it was a deliberate strategy to terrorize dissenters and cement Muhammad’s tyrannical rule. Drawn from Ibn Ishaq’s Sirat Rasul Allah, Sahih Bukhari, and other foundational Islamic texts, these atrocities expose Islam as the satanic fraud it truly is—a bloodthirsty ideology masquerading as divine revelation. In this exposé, we’ll dissect the most infamous cases of killing critics and mockers, revealing how Muhammad’s commands turned poetry into a death sentence and free speech into a suicidal act. This barbaric pattern wasn’t born of tribal necessity; it was the blueprint for Islam’s enduring intolerance.
Key Instances of Killing Critics and Mockers
In Medina, where Muhammad plotted his power grab after fleeing Mecca, poetry was the ultimate weapon of the Arabs—a lyrical blade that could rally tribes or shred reputations. But when those verses targeted the self-proclaimed prophet, they provoked not debate, but death warrants. Killing critics and mockers became Muhammad’s go-to method for silencing opposition from Jews, pagans, and even wavering Muslims. Far from the tolerant leader of Muslim fairy tales, Muhammad weaponized faith to justify murder, proving Islam’s core is coercion, not compassion. Let’s unmask these horrors one by one.
Asma bint Marwan: A Mother Slaughtered in Her Sleep
Picture this: a nursing mother, Asma bint Marwan of the Banu Umayya tribe, pens some biting poetry questioning why her people bowed to an outsider like Muhammad. Her words sting: Do you expect good from Muhammad because he says, ‘A god orders this’? No threats of violence—just sharp satire exposing the fraud. But Muhammad, seething with rage at a public gathering, bellows, Who will rid me of Marwan’s daughter?
Enter Umayr ibn Adi al-Khatmi, a fresh convert hungry for paradise points. That night, around 624 CE post-Hijra, he sneaks into her hut. Asma sleeps cradling her five children; Umayr thrusts his spear through her belly, pinning her to her bed in a gory tableau. The next morning, Muhammad showers the killer with praise: You have helped Allah and His Messenger, Umayr! He declares Umayr’s sins forgiven and heaven guaranteed. Ibn Ishaq records this chilling tale, though weak-chain skeptics like al-Albani nitpick it. Weak or not, it endures in Islam’s earliest biographies, screaming volumes about the satanic intolerance at Islam’s heart.
This wasn’t justice; it was jihad against words. Killing critics and mockers like Asma set a precedent: mock the prophet, forfeit your life—no matter if you’re a defenseless woman. Islam’s apologists whimper about context, but what context justifies butchering a mother in her sleep? None. It’s the fraud of a false prophet demanding blood for bruised ego.
Abu Afak: The Century-Old Poet Impaled for Verse
Hot on Asma’s heels came Abu Afak, a 120-year-old Jewish sage whose longevity matched his lyrical venom. This Medina elder composed elegies lamenting Muhammad’s takeover: Is it not strange that the son of one of them should rule over us? His poems stirred tribal unrest, painting the migrant warlord as the interloper he was. Muhammad’s retort? Who will deal with this rascal for me?
Salim ibn Umayr steps up, stabbing the sleeping centenarian in his courtyard under starlit skies. Again, the prophet applauds: Strike the enemy of Allah! Ibn Ishaq preserves the account, chain scrutinized or not. Age? Irrelevant. Wisdom? A threat. Killing critics and mockers extended to grandfathers, underscoring Islam’s demonic disdain for the vulnerable. Where’s the mercy in spearing a man old enough to be Muhammad’s grandfather? Buried under layers of pious hypocrisy, that’s where.
Kaab ibn al-Ashraf: Deception, Seduction, and a Beheading
The crown jewel of Muhammad’s hit list was Kaab ibn al-Ashraf, a charismatic Jewish poet and merchant bridging Mecca and Medina. After the Battle of Badr in 624 CE, Kaab mourned Quraysh casualties with heartfelt odes, then allegedly incited revenge and dallied with Muslim women. Exaggerated? Perhaps. Dangerous to Muhammad’s narrative? Absolutely.
Who will deal with Kaab ibn al-Ashraf for me, since he has harmed Allah and His Messenger? Muhammad demands. Muhammad ibn Maslama assembles a hit squad, feigning apostasy to cozy up to Kaab over nights of deceit. Lured into the shadows, Kaab senses treachery but follows. Swords flash; heads roll. Ibn Maslama delivers the trophy skull. Muhammad nods approval: Well done. Sahih Bukhari and Muslim authenticate this treachery—no weak chain excuses here.
This wasn’t self-defense; it was assassination by subterfuge. Killing critics and mockers like Kaab reveals Islam’s playbook: lie, infiltrate, slaughter. A perfect prophet orchestrating betrayal? That’s satanic, not prophetic.
Ibn Khatal: Dragged from the Kaaba’s Sanctuary
Fast-forward to 630 CE’s Conquest of Mecca. Meccans cower, clutching the Kaaba’s curtains for sanctuary—the ultimate holy refuge. But Ibn Khatal, ex-scribe turned apostate poet, hides there after mocking Muhammad during the Hudaybiyyah truce and killing a singing slave girl. Spot him? Sa’d ibn Ubada reports: Ibn Khatal clings to the Kaaba! Muhammad’s icy command: Kill him.
Despite pleas, Ibn Khatal is hacked down amid the sacred stones. Nearby poet al-Aswad ibn al-Muttalib shares a similar fate for satires. Ibn Ishaq and Tabari confirm: even Allah’s house bowed to killing critics and mockers. Desecration in Islam’s holiest moment? Muhammad didn’t care. This fraud shattered Arabian taboos, birthing blasphemy laws that choke the world today.
The Satanic Legacy of Killing Critics and Mockers
Defenders bleat about tribal norms, but Arabia valued poets as untouchables—custodians of honor. Muhammad flipped the script, sacralizing murder to forge his caliphate. These weren’t wartime flukes; they defined Islam’s DNA. Reject weak hadiths? Fine—the strong ones like Kaab’s glorify assassination. Modern Muslims? Charlie Hebdo, Salman Rushdie—echoes of Medina’s bloodbaths.
This pattern birthed sharia’s blasphemy taboos, beheading apostates from Pakistan to Paris. Islam’s peace is submission or slaughter. Muhammad’s revelations conveniently justified ego-driven killings, exposing the satanic scam: a warlord’s con elevated to divine will.
Conclusion: Exposing the Fraud Through Killing Critics and Mockers
The grim ledger of killing critics and mockers—from Asma’s bloodied bed to the Kaaba’s stained curtains—shatters Islam’s merciful myth. Muhammad wasn’t Allah’s envoy; he was a vengeful tyrant whose religion demands silence through steel. These acts, etched in Islam’s own scriptures, prove it’s a satanic fraud: intolerant, deceptive, and drenched in innocent blood. Wake up—question the prophet, or risk joining history’s silenced voices. The cost of Muhammad’s ego? Countless graves. The lesson? Islam’s violence isn’t history; it’s doctrine eternal.
(Word count: 1,248)
