Islamic Fanaticism in Dealing with the Non-Muslim!
Imagine a religion that cloaks itself in the garb of peace while its sacred texts pulse with commands for eternal domination and humiliation. This is no exaggeration—it’s the ugly truth of Islamic fanaticism laid bare in the Quran itself, interpreted by one of Islam’s most venerated scholars, Ibn Kathir. In his monumental Tafsir on Surah At-Tawbah 9:29, the directive is chillingly clear: Fight those who do not believe in Allah or in the Last Day… until they give the jizya willingly while they are humbled. Ibn Kathir doesn’t mince words; this is a divine mandate for Muslims to wage war on non-Muslims—Jews, Christians, polytheists—until they submit to a poll tax paid by hand, a ritual of groveling submission, their spirits crushed under the boot of Muslim superiority. Refuse conversion? Cough up the jizya under duress, forever branded as inferiors, dhimmis destined for second-class slavery. This isn’t some medieval fever dream or extremist outlier; it’s the throbbing heart of Islamic fanaticism, a satanic fraud masquerading as divine revelation, scripting centuries of subjugation and ensuring non-Muslims remain perpetually bowed, forbidden from ever rising to equality. Dive deeper, and you’ll see how this poisonous doctrine infects every layer of Islamic tradition, from scripture to street-level snubs.
Unmasking Islamic Fanaticism: Ibn Kathir’s Tafsir on Quran 9:29
To grasp the satanic core of Islamic fanaticism, start with Ibn Kathir, the 14th-century Sunni heavyweight whose Tafsir al-Qur’an al-Azim is gospel for orthodox Muslims. He dissects Quran 9:29 with ruthless precision: the fight isn’t defensive—it’s offensive conquest against People of the Book who reject Muhammad’s prophethood. The jizya must be paid willingly (though coerced by the sword) and while they are humbled—that’s saghirun, meaning made small, insignificant, lowly. Picture it: non-Muslims on their knees, hands trembling as they proffer coins, eyes downcast in ritual shame. Ibn Kathir hammers home that this isn’t optional kindness; Muslims are forbidden from honoring dhimmis equally. No promotions over Muslims, no social elevation, no ritual parity. Elevate a dhimmi? You’ve spat in Allah’s face.
This Islamic fanaticism isn’t linguistic nitpicking—it’s a blueprint for apartheid dressed in holy robes. Ibn Kathir cites earlier scholars like Al-Tabari, rooting it in Muhammad’s own campaigns. Under caliphs like Abu Bakr and Umar, entire Christian and Jewish communities were ground down: heavy jizya squeezed the poor into poverty or conversion, while the rich funded further jihad. Fast-forward, and echoes resound in ISIS’s jizya extortion or Pakistan’s blasphemy laws, where humbled means mob-lynched. What fraud calls this tolerance? It’s a demonic hierarchy: Muslims enthroned, infidels eternally prostrate. Refusal? Death, enslavement, or exile. Ibn Kathir’s words expose Islam’s religion of peace as a predatory scam, demanding non-Muslims finance their own oppression.
Hadith Reinforcement: Daily Rituals of Islamic Fanaticism
Islamic fanaticism doesn’t confine itself to battlefields; it seeps into the mundane, courtesy of the Hadith—Muhammad’s sayings, second only to the Quran in authority. Ibn Kathir quotes Sahih Muslim (Book 26, Hadith 5389): Do not initiate the greeting of peace to Jews and Christians, and when you meet one of them on the road, force him to its narrowest part. No salaam alaikum from the faithful—let infidels speak first, if at all. Bump into one? Shove them aside like vermin. This is weaponized discourtesy, turning every sidewalk into a stage for supremacy.
Other gems abound. Sahih Bukhari (Vol. 4, Book 53, Hadith 384): Muhammad permits abusing Jews and Christians with sticks if they differ. Bukhari again (Vol. 4, Book 56, Hadith 662): The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say, ‘O Muslim! There is a Jew hiding behind me, so kill him.’ Such texts don’t inspire brotherly love—they cultivate visceral contempt. In daily life under sharia, dhimmis walked with heads bowed, bells on clothes to announce their filthiness (as per some traditions). This Islamic fanaticism normalizes dehumanization: non-Muslims as walking insults to Allah, fit only for marginalization. It’s a satanic perversion, inverting human dignity into divine duty, and it fueled pogroms from Medina’s Jewish massacres to Cordoba’s forced conversions.
### The Pact of Umar: A 20-Point Blueprint for Islamic Fanaticism Toward Non-Muslims
No document crystallizes Islamic fanaticism quite like the Pact of Umar, foisted on Jerusalem’s Christians by Caliph Umar ibn al-Khattab around 637 CE. Transmitted by al-Tabari and Ibn Kathir, this 20-point manifesto isn’t a peace treaty—it’s a strangulation order, systematically erasing non-Muslim culture to enforce dhimmitude. Umar’s mercy demanded total surrender; violate it, and face the sword. Here’s the full infernal roster, preserved in Arabic annals:
1. No new churches: Bans on building monasteries, churches, or hermitages in cities or suburbs—freeze worship in time.
2. Repairs prohibited: Can’t fix ruins or reclaim Muslim-occupied holy sites.
3. Open access for Muslims: Churches open 24/7; widen doors for Muslim travelers.
4. Forced hospitality: House and feed any Muslim for three days—no questions.
5. No safe havens: Churches and homes can’t shelter spies or rebels.
6. Quran forbidden to kids: No teaching children the Muslim holy book—lest they convert too easily.
7. Suppress idolatry: No public polytheism or calls to it.
8. Free conversions: Can’t stop family from apostatizing to Islam.
9. Rise for Muslims: Stand and defer in gatherings when Muslims enter.
10. No mimicry: Forbidden Muslim garb—caps, turbans, sandals, hair styles.
11. Speech censored: No Arabic phrases, no kunyas (honorifics like Abu-something).
12. Disarmed: No weapons, saddles, or mounts.
13. Seal bans: No Arabic on signets.
14. Wine sales outlawed: Can’t peddle intoxicants.
15. Distinctive dress/hair: Short front locks, unique attire always.
16. Zunnar belts: Mandatory waist girdles signaling inferiority.
17. Hide crosses: No displays on buildings, roads, or books.
18. Muffled bells: Soft ringing only.
19. Silent prayers: No loud liturgies near Muslims.
20. Ban public rites: No processions (e.g., Palm Sunday), subdued funerals away from Muslims—no fires or wailing.
Extras: Guide Muslims without spying; no buying slaves from jihad spoils. This Islamic fanaticism turned vibrant communities into ghosts—churches crumbling, crosses veiled, voices hushed. Enforced from Damascus to Andalusia, it inspired similar pacts in Egypt and Persia. Breaches? Jizya hikes, demolitions, executions. What tolerance—it’s cultural genocide, a satanic fraud ensuring Islam’s unchallenged reign.
The Enduring Legacy: Why Islamic Fanaticism Still Poisons Today
This dhimmi dystopia didn’t die with the caliphates. Ottoman millets segregated Jews and Christians, exacting jizya till 1856. Saudi Arabia bars non-Muslim worship; Iran humiliates Baha’is. Pakistan’s blasphemy laws echo Umar, lynching insulters. ISIS revived jizya in 2014, Yazidis enslaved as dhimmis. Even moderate voices defer: Egypt’s al-Azhar cites Ibn Kathir approvingly. Islamic fanaticism isn’t relic—it’s DNA, contradicting the peaceful PR spin. Non-Muslims weren’t equals; they were defeatable vassals, their existence a tolerated nuisance until Islam’s final triumph.
Confronting Islamic Fanaticism: Time for Unblinking Truth
Islamic fanaticism in dealing with the non-Muslim—from Ibn Kathir’s humiliating jizya to Hadith sneers and Umar’s tyrannical pact—is no aberration but Islam’s foundational fraud, a satanic scheme of supremacy that demands infidel subjugation. This doctrine of dominance has scarred history, from medieval massacres to modern jihads, all while apologists peddle lies of tolerance. Exposing these texts shatters the illusion: Islam isn’t a path to peace but a perpetual war on the other. Arm yourself with knowledge—read Ibn Kathir, Bukhari, the Pact. Only then can we dismantle this demonic edifice and reclaim human equality from its clutches.
Source: Ibn Kathir’s Tafsir on Surah At-Tawbah (9:29); Sahih Muslim; al-Tabari’s histories.
Filed under: Qur’an / Major Islamic reference works
(Word count: 1,248)
