He Would Spit Phlegm and the People Would Take His Phlegm and Rub It on Their Faces and Skin, Seeking Blessings from His Bodily Secretions!
Picture this grotesque spectacle: a so-called prophet hawks up phlegm, and his deluded followers scramble like feral animals to catch it in their palms, smearing it across their faces and bodies in a desperate quest for blessings. This isn’t some ancient tribal superstition buried in obscurity—it’s straight from the most authentic Islamic texts, Sahih Bukhari, the gold standard of hadiths that Muslims swear by. Welcome to the satanic fraud masquerading as Islam, where bodily filth is elevated to divine status, exposing the entire religion as a perverse cult built on idolatry, deception, and sheer revulsion. Seeking blessings from the Prophet’s phlegm isn’t devotion; it’s the hallmark of a brainwashed horde worshipping a man’s spit as if it were holy nectar. This hadith isn’t a badge of honor—it’s damning proof that Muhammad’s miracles were nothing but manipulative theater, drawing in the gullible with disgusting rituals that no sane faith would endorse.
The Historic Context: Treaty of Hudaybiyyah and the Pagan’s Horrified Gaze
Fast-forward to 628 CE, the Treaty of Hudaybiyyah—a supposed victory for Islam that the Quran desperately spins as divine (48:1), but which was really just a humiliating compromise. Muhammad and his 1,400 ragtag followers march toward Mecca for Umrah, get blocked by the Quraysh, and negotiations drag on. Enter Urwah ibn Masud, a sharp-eyed polytheist chieftain who’s rubbed shoulders with real emperors like Caesar, Khosrau, and the Negus. He saunters into the Muslim camp to haggle, expecting a bunch of desert bandits. Instead, he witnesses a scene straight out of a nightmare.
As recorded in Sahih Bukhari (Book of Conditions, Hadith on Jihad and Peace Treaties), Urwah blurts out his shock:
> Then Urwah began observing the companions of the Prophet with his eyes. He said: ‘By Allah, whenever the Messenger of Allah spat, the phlegm would fall into the hand of one of them and he would rub it on his face and skin. When he commanded them, they rushed to carry out his command. When he performed ablution, they nearly fought over his ablution water. When he spoke, they lowered their voices in his presence. They did not stare at him out of reverence for him.’
Urwah bolts back to the Quraysh bosses, stammering in disbelief:
> O people, by Allah, I have visited kings… By Allah, I have never seen a king whose companions revere him as the companions of Muhammad revere Muhammad. By Allah, whenever he spat, the phlegm would fall into the hand of one of them and he would rub it on his face and skin…
This wasn’t admiration—it was horror from a man who’d seen civilized courts. Urwah, so creeped out or convinced by the cultish display, converts to Islam, climbs a hill to preach it, and gets pelted with stones by his own tribe until he’s martyred. Coincidence? Or proof that even pagans saw through the fraud when confronted with followers treating phlegm like pixie dust? Muhammad’s charisma was just mass hypnosis, turning warriors into mucus-worshipping zombies.
Seeking Blessings from the Prophet’s Phlegm: The Core of Islamic Idolatry
Why Grown Men Smeared Prophet Muhammad’s Phlegm on Their Faces
At the rotten heart of this farce is the companions’ obsession with Prophet Muhammad’s phlegm. Why would these so-called elite warriors debase themselves, catching globs of spit mid-air and rubbing it on their skin like some medieval skincare ritual? Islamic apologists twist themselves into knots with commentaries like Ibn Hajar al-Asqalani’s Fath al-Bari:
> ‘And they did not stare’ – … In this is the purity of phlegm and separated hair, and seeking blessings from the pure bodily secretions of righteous people…
Purity? The Prophet’s phlegm was declared taharah—clean and blessed—along with his hair, nails, and sweat. This isn’t Sunnah; it’s satanic inversion, where Allah supposedly purifies a man’s snot to make it barakah fodder. Muhammad encouraged it himself: Abu Juhayfah in Sahih Bukhari grabs his wudu water; Ali smears it on himself; Anas hoards hair and cups like relics; Aisha begs for his saliva-water mix for healing.
Scholars like al-Nawawi, al-Qadi Iyad, and al-Suyuti pile on, claiming prophets’ bodies are divinely detoxed (twisting Quran 33:56). Their sweat sweetens water? Give me a break—this is the same drivel that justifies kissing black stones and circling idols at the Kaaba. It’s polytheism with extra mucus, shirk dressed as tawhid. No wonder critics call it disgusting: even ancient docs like Hippocrates valued saliva medicinally, but elevating one man’s phlegm to sacramental status? That’s cult leader 101, deifying the flesh to hook followers forever.
Why the Companions Were Brainwashed Slaves, Not Devout Heroes
Urwah nailed it: real kings inspire fear of the whip; Muhammad’s crew groveled out of love. Instant obedience? Check—rushing like dogs at a whistle. Fighting over dirty wudu water? Check—today’s Muslims still clamor for blessed relics like his burdah cloak. Hushed tones and averted eyes? Check—pure cult adab, masking taqwa as Stockholm syndrome.
This wasn’t faith; it was psychological warfare. Muhammad’s exemplary character (Quran 68:4)? More like masterful manipulation. Post-treaty, Islam explodes with converts—not from miracles, but tribal momentum and conquest. The Sahaba weren’t saints; they were the first victims of the fraud, their reverence a red flag for generations of Muslims chasing shadows of barakah in spittle.
Scholarly Consensus: Defending the Indefensible Fraud
Islamic scholars from Fath al-Bari to fatwa factories rubber-stamp seeking blessings from the Prophet’s phlegm, screaming shirk! at anyone else while practicing it themselves. Conditions? Solid aqeedah (blind faith), no excess (but hoarding is fine), and authentic relics (never mind chains of narration riddled with holes). Al-Suyuti’s al-Khasa’is al-Kubra spins tales of sweetened sweat—fairy tales to prop up the prophet ploy.
Critics aren’t Islamophobes; they’re sane humans repulsed by idolatry. Muslims cry cultural context, but smearing phlegm isn’t medicine—it’s Muhammad’s ego trip, turning devotees into doormats. Compare to Jesus: no phlegm cults, just miracles pointing to God. Muhammad? Bodily worship central.
Exposing the Satanic Underbelly of Prophet Muhammad’s Phlegm Worship
Dig deeper: this ritual screams Satanism. Deuteronomy 18:10-12 damns divination and sorcery; here, phlegm is a talisman. Quran claims purity, but biology begs to differ—phlegm carries germs, not grace. It’s a fraud to control masses: promise blessings from spit, and they’ll die for you. Modern Muslims downplay it, but Bukhari’s there in black and white, unanswerable.
Timeless Lessons: Wake Up from the Phlegm-Induced Delusion
This Sahih Bukhari horror story isn’t inspiration—it’s a wake-up call. In an age of Islamic apologetics, seeking blessings from the Prophet’s phlegm unmasks the religion as a satanic scam: idolizing a warlord’s secretions while claiming monotheism. Emulate the Sahaba? God forbid—run from such fanaticism. Honor Muhammad’s speech? It’s plagiarized myths. Pursue barakah? Look to true faith, not filth.
Urwah glimpsed the abyss and jumped in; skeptics see it for what it is—a community chained by deception. Ibn Hajar’s proof of purity? Laughable cover-up for prophetic fraud. Islam’s legacy isn’t devotion; it’s darkness disguised as light. Reject the phlegm worship, expose the satanic core, and find real freedom beyond Muhammad’s mucus empire.
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