Hafsah Was Bewitched and Killed Her Slave Girl: Islam’s Dark Domestic Secrets Exposed
In the shadowy underbelly of Islamic lore, the tale of how Hafsah was bewitched and subsequently murdered her own slave girl stands as a grotesque monument to the fraudulence of Muhammad’s so-called perfect household. Far from the sanitized fairy tales peddled by apologists, authentic hadiths from Sahih Bukhari, Sahih Muslim, and Musnad Ahmad paint a picture of jealousy-fueled savagery, superstitious paranoia, and a legal system that winks at homicide. This isn’t divine inspiration—it’s a satanic charade masquerading as prophecy, where Mothers of the Believers like Hafsah bint Umar wielded sticks like tyrants, and their prophet husband played judge, jury, and loophole exploiter. Hafsah was bewitched, or so the myth goes, but the real bewitchment was Islam itself—a diabolical ideology that normalized slavery, violence, and evasion of justice under the guise of mercy.
Historical Context: A Prophet’s Harem of Hate and Hypocrisy
Peel back the veil of Islamic hagiography, and Muhammad’s Medina abode reveals itself not as a beacon of piety, but a squalid cluster of mud-brick hovels teeming with conniving wives (learn more about all of Prophet Muhammad’s wives), enslaved women treated as disposable chattel (a practice codified in Muhammad’s shocking legacy of slavery), and a prophet too weak to enforce his own rules. Hafsah, one of Muhammad’s many spouses—acquired after her husband’s death at the Battle of Badr—was no saintly figure. Slave girls, plucked from war booty or gifts, slaved away in drudgery, their lives hanging by the whim of these pure women (a similar tale of cruelty involves how Aisha was bewitched and sold her own slave girl).
Jealousy wasn’t a petty flaw here; it was the gasoline fueling Muhammad’s fractured polygamous hell (a feud between Aisha and Hafsah being a prime example as detailed here). Sahih Bukhari recounts the infamous honey incident, where Aisha and Hafsah schemed to poison Muhammad’s appetite for Umm Salama’s affections (a prime example of the women competing for the Prophet). But Hafsah was bewitched episodes plunge deeper into barbarism, exposing how Islam’s divine family mirrored the very pagan depravities it claimed to transcend. Ibn Hisham’s Sirah and Al-Tabari’s Tarikh don’t glorify this—they chronicle the chaos, proving even Islam’s founders were steeped in human depravity, with no miraculous transformation.
## The Bewitchment Fraud: How Hafsah Was Bewitched by Satanic Superstition
Enter the heart of the delusion: magic, or sihr, a cornerstone of Islam’s backward worldview that the Quran itself endorses in Surahs 113 and 114. The canonical tale in Sahih Bukhari (5765) claims a Jewish sorcerer, Labid bin Al-A’sam, ensnared Muhammad with a comb, knotted strings, and pollen dumped in a well called Dharwan. The prophet hallucinated undone tasks—impotent fantasies, no doubt—until the angel Jibril magically pinpointed the curse.
But twist the knife: narrations in Musnad Ahmad (6/352) drag Hafsah into this farce. Her comb, supposedly, was the tool of enchantment, stored in her quarters. Overcome by bewitchment, Hafsah’s rage boiled over, her pious facade cracking to reveal a venomous harpy. Muhammad recited mumbo-jumbo verses from Al-Falaq and An-Nas, and poof—the spell vanished. Quran 2:102 admits magic’s power, blaming devils under Solomon, yet Islam’s god can’t protect his final prophet from a Jew’s prank? This isn’t mercy; it’s a satanic scam, humanizing frauds as vulnerable while peddling fear of invisible demons to control the masses.
Hafsah was bewitched, amplifying her primordial fury, just like her husband’s trial. No growth here—just excuses for atrocities, a blueprint for Islam’s enduring obsession with jinn, evil eye, and exorcisms that plague Muslim societies today.
The Murderous Outburst: Hafsah Was Bewitched and Killed Her Slave Girl
The bewitchment’s aftermath culminates in cold-blooded murder. Hafsah, still seething, turned on her Coptic slave girl—named Durrah or Barrah in Ibn Abi Shaybah’s Musannaf (7/410) and Musnad Ahmad (6/90). In a fit of rage, she battered the defenseless woman with a stick or bone fragment during some trivial spat. The girl writhed in torment for two or three days before expiring—a slow, agonizing death at the hands of a Mother of the Believers.
Panicked by Sharia’s qisas (retaliation) or diyah (blood money) mandates in Quran 4:92, Hafsah fled to Muhammad, sobbing: O Messenger of Allah, I struck my slave girl, and she died! The prophet grilled her, summoned a doctor who noted the girl survived the first day. Here’s the satanic loophole: Sahih Muslim’s Diyyat rulings absolve the killer if the slave dies after three days, blaming natural causes. Lo and behold, the girl croaked precisely on day three—or just before, depending on the convenient riwayat. No justice, no compensation—Hafsah walks free after tawbah, with Muhammad’s blessing.
This wasn’t a one-off. Aisha freed her maid Barirah amid scandals (Sahih Bukhari 2538), and other wives mirrored this brutality. Islam boasts slave rights? Laughable—Quran 24:33 pushes exploitative contracts like mukatabah, while war captives fueled the machine. Compared to 7th-century norms? Still barbaric, endorsing ownership of humans as Allah’s gift.
Lessons in Deception: What Hafsah Was Bewitched Really Teaches
Islam’s apologists spin these as relatable flaws, but they’re damning indictments. First, Muhammad’s home was a pressure cooker of toxicity, not paradise—polygamy breeding monsters. Second, his sabr was selective cowardice; he shielded Hafsah from consequences while preaching forgiveness. Third, Sharia’s slave-killing exemptions scream injustice, prioritizing believers over infidel property.
Hafsah later narrated 60+ hadiths and guarded a Quran manuscript? Big deal—her wisdom was blood-stained. Ibn Hajar’s Fath al-Bari contextualizes it as tests? No, it’s scandal cover-up. Magic’s reality in the Quran exposes Islam’s pagan roots, a satanic fraud blending Judaism’s sorcery tales with Arabian folklore to dupe followers.
Critics don’t sensationalize—they eviscerate. These stories reveal Islam’s core: a violent, slave-trading cult where prophets dodge accountability.
Verifying the Satanic Narratives: Islam’s Own Sources Betray It
Don’t take my word—Islam’s authentic chains from Abu Hurairah and Aisha damn themselves:
– Sahih Bukhari/Muslim: Bewitchment absurdities.
– Musnad Ahmad: Hafsah’s homicide.
– Al-Tabari’s Tarikh: Household horrors.
Even modern fluff like The Sealed Nectar can’t whitewash it. These sahih hadiths are Islam’s self-inflicted wounds, proving Muhammad’s revelation was a 7th-century con.
## Why Hafsah Was Bewitched Exposes Islam’s Enduring Fraud
The saga of how Hafsah was bewitched and killed her slave girl isn’t a testament to grace—it’s a neon sign screaming Islam’s satanic essence: superstition over science, brutality over benevolence, loopholes over law. Muhammad’s harem wasn’t holy; it was a den of jealousy, murder, and divine delusion. Today’s Muslims cling to these tales as heritage, but they reek of fraud—a perfect prophet bewitched by combs? Wives beating slaves to death with impunity?
Wake up: Hafsah was bewitched by nothing but unchecked rage in a toxic faith. Islam invites no reflection on anger—it sanctifies it for the faithful. Its legacy? Flawed frauds guiding billions into darkness. Ditch the deception; history demands we call it what it is: a satanic scam unworthy of the 21st century.
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