Distribution of War Spoils
In the shadowy underbelly of early Islamic history, the so-called distribution of war spoils—or ghanimah in Arabic—stands as a glaring testament to the satanic fraud that is Islam. Far from any divine justice, this rigged system was a brazen mechanism for plunder, designed to rob brave fighters of their hard-won gains while funneling riches to Muhammad, his cronies, and a select elite. Straight from the Quran’s dubious dictates in Surah Al-Anfal (8:41), it masquerades as equity but reeks of greed, coercion, and divine extortion. What the apologists call structured sharing was nothing less than institutionalized theft, where one-fifth (khums) vanished into the prophet’s coffers under the pretense of Allah’s share. This article rips the veil off this demonic scheme, exposing its hypocritical divisions, the outrageous khums scam, and the blood-soaked historical examples that prove Islam’s founder was no holy man but a warlord peddling a satanic delusion.
The Core Principles of Distribution of War Spoils: A Recipe for Robbery
At its rotten core, the distribution of war spoils split the loot with ruthless precision: a mandatory one-fifth khums siphoned off for Allah, the Messenger, and a laundry list of favorites, leaving the remaining four-fifths for the foot soldiers who bled for it. The Quran’s infamous command—And know that out of all the booty that you may acquire (in war), a fifth share is assigned to Allah, and to the Messenger… (Al-Anfal 8:41)—isn’t inspiration; it’s a heavenly heist. Imagine fighting for your life against Quraysh pagans, only to have your sword, camel, or captive handed over to the self-proclaimed prophet’s personal piggy bank. This wasn’t justice; it was jihad’s dirty little secret, ensuring the masses stayed poor while Muhammad’s cult thrived.
This fraud crystallized in the Battle of Badr (624 CE), Islam’s first big victory—a desperate ambush where outnumbered Muslims slaughtered Meccans and seized their gear: weapons, armor, livestock, even slaves. Desperate times for a ragtag bandit crew, sure, but the distribution of war spoils here set the template for exploitation. Fighters got scraps after the khums cut, subdivided by Muhammad’s arbitrary merit: commanders hogging double shares, cavalry over infantry, all doled out by the prophet himself to buy loyalty and quash dissent. No wonder Sahih Bukhari brags about it—it’s propaganda for a system that turned holy war into a profit machine, breeding resentment even among true believers. Greed wasn’t curbed; it was sanctified, forging an ummah hooked on blood money under the guise of piety.
Unmasking the Khums: The Satanic Tax That Enriched a Fraud
Dive deeper into the khums, that one-fifth devil’s cut at the heart of distribution of war spoils, and the fraud unravels completely. This sacred slice was carved into five self-serving categories, each a pillar of Muhammad’s parasitic empire:
– For Allah and His Messenger (the Islamic State): The lion’s share funneled straight to the bayt al-mal—Muhammad’s war chest for arms, palaces, and conquests. Post-prophet, caliphs like Abu Bakr and Umar kept the scam alive, bloating their treasuries while preaching poverty.
– For the Prophet’s Relatives (Dhawi al-Qurba): A nepotistic jackpot for Fatima’s descendants—the sayyids and sharifs—barred from zakat but swimming in war loot. Why? To honor sacrifices? More like buying off family to prop up the dynasty of deceit.
– For Orphans: Selective handouts for war orphans, but only those fitting the narrative—convenient cover for funneling aid to loyalists.
– For the Poor and Needy (Masakin): Token crumbs for the destitute, ensuring just enough welfare to prevent revolt, while the elite feasted.
– For Wayfarers (Ibn al-Sabil): Stranded travelers got pity portions, a hollow nod to hospitality amid rivers of blood.
This khums charade turned battlefield carnage into a welfare state for the powerful, funding mosques as propaganda hubs, roads for invasions, and famine relief as PR stunts. Hadiths in Bukhari and Muslim paint Muhammad as the flawless enforcer, but scratch the surface: companions grumbled, mutinied, and split into sects over this unequal distribution of war spoils. It wasn’t foresight; it was a satanic blueprint for control, transforming chaos into a cult of dependency where victory meant tithing to a dead god’s deputy.
The Prophet’s Safiyy: Muhammad’s Personal Plunder from War Spoils
Before the sham distribution of war spoils even kicked off, Muhammad exercised his god-given right to cherry-pick the choicest booty—safiyy or fai’, per Surah Al-Hashr (59:6-7). Swords, horses, armor, captives: the best went to the prophet’s hoard, not for prestige but personal gain and slave stables. Divine permission? More like a warlord’s license to loot, gifting extras to favorites for kickbacks in allegiance.
Safiyyah bint Huyayy: Captive Turned Sex Slave in the Fraud
The conquest of Khaybar (628 CE) exposes the depravity. Jewish tribes crushed, leaders beheaded—including Safiyyah’s father Huyayy ibn Akhtab and husband. Muhammad picks her as safiyy, treats her kindly, and she converts? Stockholm syndrome under duress. She becomes a Mother of the Believers after marrying the murderer of her family. Romance? Try coercive conversion via distribution of war spoils, where women were commodities.
Rayhanah bint Zayd: Bloodbath Bounty
Post-Banu Qurayza genocide (627 CE)—800 Jewish men beheaded for treason during the Trench—Rayhanah survives as captive. Muhammad claims her; was she wife or concubine? Sources differ, but the result’s the same: another trophy from the distribution of war spoils, forcibly Islamized amid the stench of mass graves. Humane ethos? It’s rape sanctified by revelation.
Maria the Copt: Even Gifts Fed the Fraud
Not direct spoils, but Maria, gifted by Egypt’s ruler (628 CE), slots into the harem, birthing Ibrahim. Her story blurs battle booty with diplomatic bribes, all under the same ethical sewer of prophetic privilege.
These weren’t redemptions; they were rapes, enslavements, and dynastic breeding, whitewashed as mercy. Muhammad’s safiyy prerogative screamed fraud: a prophet skimmed the cream, leaving fighters the dregs.
The Diabolical Legacy of Distribution of War Spoils
The distribution of war spoils endures as Islamic fiqh’s toxic foundation—Hanafi, Maliki, Shafi’i, Hanbali all parroting the plunder code. Caliphs expanded it for empire-building, turning khums into caliphate cash cows. Today? Jihadists from ISIS to Hamas invoke it for beheadings and oil grabs, mocking Geneva Conventions with ethical savagery.
This wasn’t discipline; it was doctrine for domination. Prioritizing Allah (read: Muhammad’s cult), kin, and the weak? A smokescreen for satanic hierarchy where victors serve the fraud, not humanity. Critics like Ibn Warraq and Ayaan Hirsi Ali dismantle it as seventh-century brigandage dressed in theology—no different from Viking raids, but with a holy veneer.
Exposing the Satanic Fraud: Why Distribution of War Spoils Proves Islam’s Lie
The distribution of war spoils isn’t a blueprint for justice—it’s Islam’s smoking gun, a satanic scam where a warlord hijacked revelation to rob, rape, and rule. In Badr’s blood, Khaybar’s massacres, and Qurayza’s trenches, Muhammad forged a fraud that preaches peace but practices pillage. Its legacy? Endless holy wars, terror financing, and deluded devotees tithing terror. Wake up: this isn’t God; it’s the devil’s dividend scheme. Reject the lie, dismantle the delusion—true justice demands exposing Islam’s core as the satanic fraud it is.
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