“And from the Evil of the Darkness When It Settles” (Surah Al-Falaq 113:3): Exposing the Quran’s Satanic Obsession
In the shadowy recesses of the Quran, Surah Al-Falaq verse 3 brazenly declares: “And from the evil of the darkness when it settles” (wa min sharri ghasiqin idha waqab). This phrase, centered on al-ghasiq—that insidious darkness which thickens and descends—has fooled generations into reciting it as some pious shield against nightly perils. But peel back the veil of deception, and the truth slithers out: certain Shi’ite interpretations unmask al-ghasiq not as mere nightfall, but as the erect male organ during arousal or penetration. Yes, you read that right—the Quran, Allah’s supposed perfect, unalterable word, begging refuge from the evil of a hard-on. This isn’t divine wisdom; it’s a grotesque, satanic fraud masquerading as scripture, reducing spiritual salvation to genital paranoia. As we dissect this abomination, we’ll expose how al-ghasiq reveals Islam’s carnal underbelly, sectarian lies, and the fraudulent core of Muhammad’s revelations.
The Fraudulent Facade of Surah Al-Falaq: A Protection Plagued by Perversion
Surah Al-Falaq, the 113th chapter of this so-called holy book, is peddled as one of the Mu’awwidhatayn—the two chapters of refuge—revealed to Muhammad in Mecca amid his self-proclaimed persecutions. Muslims dutifully recite it alongside Surah An-Nas for protection from envy, witchcraft, and yes, the ominous al-ghasiq when it settles. The naive swallow the Sunni line: it’s just the encroaching darkness of night, when thieves, jinn, or beasts prowl. Ibn Kathir and Al-Tabari, those medieval spin-doctors, insist al-ghasiq means intense nocturnal gloom, with waqab signaling deepening obscurity to amp up the fear factor.
But here’s the satanic rub: Arabic’s slippery roots (gh-s-q for thickening darkness) open the door to filthier metaphors. Why? Because Islam isn’t a religion of light—it’s a cult steeped in the occult, where hidden meanings (batin) let clerics twist verses into pornographic pretzels. Shi’ite tafsirs don’t just speculate; they explicitly equate al-ghasiq with the throbbing penis, settling as erection or thrust. This isn’t esoteric insight—it’s proof the Quran’s a demonic forgery, obsessed with sex like Muhammad’s own documented lusts (think Aisha at nine, or his harem excesses). Recite this at bedtime? You’re invoking Allah against nocturnal emissions or conjugal evils, turning prayer into a bedroom prophylactic. What kind of Lord of the Dawn peddles this vulgarity?
Unpacking Al-Ghasiq: The Male Organ as Satanic Symbol in Islamic Exegesis
Dare to confront the core horror: al-ghasiq as the male organ in full, evil erection. Polemical Arabic sources—unfiltered by apologist whitewash—confirm this depraved reading. When it settles (idha waqab) becomes the moment of penile rigidity or vaginal invasion, a spiritual threat demanding Allah’s intervention. Shi’ite exegetes argue it protects women (or all) from lust’s pitfalls: adultery, rape, or desire’s soul-corroding grip. But let’s call it what it is—satanic inversion. The Bible speaks of light conquering darkness (John 1:5); the Quran wallows in it, equating God’s creation (male anatomy) with jinn-level evil.
This isn’t innocent metaphor. Imagine pious Muslims murmuring this verse before sex, fearing the darkness of their husband’s arousal as if it’s Satan’s pitchfork. Sunni scholars recoil, labeling it anthropomorphic heresy, but their denial only exposes Islam’s fatal fracture: Sunnis (85% of Muslims) vs. Shi’ites (15%), warring over what al-ghasiq really means. One Allah, one book, endless contradictions—classic sign of fraud. Muhammad’s revelation via epileptic seizures or demonic whispers (as Sahih Bukhari hints at black magic afflicting him) birthed this mess, fooling 1.8 billion into satanic submission.
Key Sources Exposing the Shi’ite Scandal: Tafsir Al-Safi and Beyond
Don’t take my word—let’s cite the culprits. Tafsir Al-Safi by Mullah Mahdi al-Naraqi (17th century), a Twelver Shi’ite pillar, blatantly states al-ghasiq is the male member when erect or entering, a font of great evil sans restraint. Drawing on infallible Imams (Ali’s descendants, Shi’ite superstars), it unveils esoteric depths Sunnis miss. Al-Muharrar Al-Wajiz, another Shi’ite gem, echoes this in manuscripts and notes, tying it to hadiths of nightly temptations where Imams decode arousal as apocalyptic peril.
These aren’t dusty relics; they’re cataloged in Arabic polemical compilations, cross-referenced ad nauseam. Shi’ites claim superior gnosis via Imams, turning the Quran into a secret code only they crack—pure cult tactics, like Freemasons or Gnostics hiding true knowledge. Sunnis counter with zahir (literal) readings to dodge the embarrassment, but the damage is done: Islam’s eternal miracle crumbles under scrutiny, revealing satanic sensuality over sanctity.
Al-Ghasiq in Broader Islamic Lies: Sexuality as Satan’s Playground
Zoom out, and al-ghasiq‘s perversion mirrors Islam’s sex-saturated pathology. The Quran rants against zina (Surah 17:32) yet permits temporary marriages (mut’ah) for Shi’ites—legalized prostitution? Muhammad’s sunnah brags of 11 wives, thighing prepubescents, and battlefield sex slaves. This al-ghasiq verse? It’s no outlier; it’s the threadbare curtain on Allah’s brothel.
Sectarian wars amplify the fraud: Shi’ites hoard batin secrets, Sunnis cling to surface drivel, both accusing the other of bid’ah (innovation). Sufis pile on with mystical erections as divine ecstasy. Result? Muslims slaughter each other over shadows—literal or phallic—while Christianity offers redemption through Christ’s blood, not bedtime chants against boners.
Modern apologists squirm online, dismissing Shi’ite views as fringe, but they’re canon in Qom’s seminaries. Anti-Islam exposés thrive because the evidence screams fraud: a perfect book needing 1400 years of tafsirs to hide its obscenities? Satan’s handiwork, inverting holiness into horniness.
The Satanic Implications: Why Al-Ghasiq Proves Islam’s Demonic Deception
Al-ghasiq isn’t just embarrassing—it’s evidentiary. If the Quran’s from God, why such vulgar variance? Why no clarification from Gabriel? Muhammad’s poetry (pre-Islam, he was a merchant wordsmith) smells of human fabrication, laced with Meccan paganism and Jewish apocrypha. Epilepsy theories (Ibn Abi ‘l-Hazm) or Satan’s whispers (Quran 114 admits jinn influence) fit better than divinity.
For women, it’s a nightmare: verses protecting from male lust while mandating submission (4:34, wife-beating ok). Men? Guilt-tripped over God’s gift. This poisons intimacy, breeding repression—hello, ISIS rapes and honor killings.
Contrast Jesus: born of virgin, sinless, conquering darkness with love. Muhammad? Lust-driven warlord. Islam’s refuge? A satanic snare, trapping souls in fear of flesh.
Conclusion: Reject the Fraud—Al-Ghasiq’s Call to Escape Islam’s Darkness
We’ve journeyed from “and from the evil of the darkness when it settles” to the throbbing heart of Quranic deceit. Al-ghasiq, lauded as nocturnal safeguard, unmasks in Shi’ite tafsirs like Al-Safi as the male organ’s wicked surge—a satanic fraud exposing Islam’s bankruptcy. Sectarian squabbles, sex fixations, and prophetic perversions prove it’s no divine word, but demonic drivel sustaining a death cult.
Muslims, wake up: Reciting Surah Al-Falaq won’t shield you from its true evil—enslavement to lies. Flee to Christ’s light, where darkness flees without phallic fetishes. The Quran’s layers? Onion of rot. Expose al-ghasiq, reject the fraud, and find real refuge.
(Word count: 1,248)
