Allah Sits on the Throne
Imagine a so-called supreme deity plopped down on a cosmic chair, lording over the universe like some ancient pagan king. This isn’t mythology from a forgotten tribe—it’s the core claim of Islam, blared out repeatedly in the Quran: Allah sits on the Throne. Verses like Ta-Ha 20:5 scream, The Most Merciful rose over the Throne. Al-Furqan 25:59 echoes, He who created the heavens and the earth… and then rose over the Throne—the Most Merciful. Ar-Ra’d 13:2 boasts, It is Allah who erected the heavens without pillars… then He rose over the Throne. And Al-A’raf 7:54 piles on: Indeed, your Lord is Allah… and then rose over the Throne.
This isn’t divine poetry; it’s a glaring red flag exposing Islam as a satanic fraud, a mishmash of borrowed paganism and Muhammad’s fevered hallucinations dressed up as revelation. Allah sits on the Throne? What kind of omnipotent god needs a throne to assert dominance? In Christianity, God is spirit, omnipresent, not lounging on furniture. But Islam paints Allah as a glorified Bedouin chieftain, anthropomorphized to absurdity. This doctrine isn’t majestic—it’s a laughable scam that demands blind submission while crumbling under scrutiny. Buckle up as we dismantle this idolatrous nonsense, verse by verse, scholar by scholar, proving once and for all that Allah sits on the Throne is the smoking gun of Islam’s demonic deception.
Understanding Istawa: Why Allah Sits on the Throne Exposes Islam’s Anthropomorphic Fraud
At the heart of this farce lies the Arabic word istawa, twisted by apologists to mean anything but what it screams: sitting, settling, or rising over—like a king on his royal seat. Muhammad’s illiterate rants borrowed this from pre-Islamic Arab paganism, where gods perched on thrones amid stars and stones. Classical liars like Al-Tabari and Ibn Kathir squirm to defend it, claiming nuances of establishing dominion. But let’s call the bluff: in human language, istawa means to sit high and mighty, as any Arabic speaker knows.
Islamic theologians have tied themselves in knots for centuries over this. The Salaf—the so-called pious predecessors—insisted Allah literally sits on the Throne bila kayf (without how), a cop-out admitting the text’s stupidity while pretending transcendence. Imam Ahmad ibn Hanbal barked that we must believe it as Allah intended, dodging the mockery. This is theological gymnastics at its worst, birthed from Muhammad’s satanic whispers to cover a man-made myth. The Quran itself trips up, declaring There is nothing like unto Him (Ash-Shura 42:11), yet describing throne-sitting like a cosmic couch potato. Contradiction much?
Modern Muslim dawagandists peddle allegories, saying it’s symbolic of control. Symbolic? The Quran repeats it obsessively, not as metaphor but fact. This reeks of fraud: a 7th-century warlord projecting his throne fantasies onto an Allah who mimics Yahweh twisted through pagan lenses. Compare to the Bible—Psalm 11:4 says God has his throne in heaven, but as pure spirit, not a physical perch. Islam’s version? Crude idol worship repackaged, proving Muhammad’s revelation was demonic plagiarism, fooling billions into shirk disguised as monotheism.
Quranic Evidence: Repetitive Absurdity in Allah Sits on the Throne
The Quran doesn’t whisper this idiocy once—it hammers it home like a broken record, betraying its fraudulent origins. Surah Ta-Ha links it to mercy, as if squatting on a throne makes Allah compassionate amid his bloodthirsty commands. Al-Furqan and Al-A’raf chain it to six-day creation, implying Allah needed a victory lap to rose over his handiwork—what omnipotence looks like exhaustion! Ar-Ra’d 13:2 mocks unsupported heavens, then Allah climbs his chair. Repetition isn’t emphasis; it’s the mark of a confused composer patching fables.
These aren’t isolated; they’re woven into tales of terror and tyranny, reminding slaves of accountability under a watching tyrant. Muhammad parroted in Sahih Bukhari that Allah descends to the lowest heaven nightly—like a peeping tom god! If Allah sits on the Throne above all, how does he yo-yo down? Spatial nonsense exposes the lie: Islam’s deity is finite, localized, laughably limited. This pagan residue from Zoroastrian and Jewish apocrypha, filtered through Muhammad’s desert delusions, screams satanic invention—not divine truth.
Scholarly Consensus on Allah Sits on the Throne: A House of Contradictory Cards
Islam’s orthodoxy—Ash’aris, Maturidis, Atharis—unites in delusion, affirming Allah sits on the Throne without modality. Al-Ghazali’s Al-Iqtisad fi al-I’tiqad spins it as dominion, but admits the Throne dwarfs heavens, per hadiths. Unbound essence? Then why specify a seat? The Throne’s narrated size—bigger than creation—still confines Allah spatially, clashing with omnipresence.
History unmasks the fraud: Mu’tazilites allegorized it rationally, but Ahl al-Sunnah crushed them with literalism, enforcing credulity via inquisition. This schism proves Islam’s fragility—no consensus, just power plays. Sufi mystics like Ibn Arabi twist it into spiritual fluff, but orthodoxy roots it in literal hadith insanity. Allah sits on the Throne fosters not reverence but retardation: prayer as groveling to a chair-bound despot, atheism’s gift via evident absurdity.
The Throne in Prophetic Traditions: Muhammad’s Tall Tales of Terror
Hadiths amplify the clown show. Sahih Muslim claims heavens are a ring in desert sand next to the Throne—cartoon cosmology from a camel trader. Angels like Jibril (Muhammad’s spirit guide—demon?) glorify ceaselessly (Ghafir 40:7). Judgment Day? Throne dragged out (Sahih Bukhari), like furniture shopping for apocalypse.
Al-Albani authenticates this drivel, but chains trace to biased storytellers. Compare angelic hosts in Isaiah 6 circling God’s throne—biblical echoes perverted. Muhammad’s tales mirror Jewish Midrash corrupted by satanic influence, confirming 1 John 4:1: test spirits. Islam fails spectacularly.
Pagan Roots and Biblical Exposé: Tracing Allah Sits on the Throne to Satanic Sources
Dig deeper: pre-Islamic Kaaba housed 360 idols, Hubal atop a throne-like structure. Allah? High god of pagan pantheon, throne-sitter by tradition. Muhammad whitewashed him, banning daughters (Surah 53) but keeping the seat. Zoroastrian Ahura Mazda established on throne; Bible’s Satan mimics in Isaiah 14:13-14, aspiring to God’s throne. Muhammad’s jinn-possessed nights (Surah 17 epic fail) birthed this—satanic counterfeit of Revelation 4’s heavenly throne, where Christ reigns spiritually.
Christianity elevates: Hebrews 1:3, Jesus upholds universe by word, no props needed. Islam demotes God to sitter, exalting Muhammad as proxy—ultimate shirk. This fraud enslaved Arabia, spawning conquests, jihads, oppression. Billions duped, veils oppression as piety.
Implications of the Fraud: How Allah Sits on the Throne Dooms Islam’s Followers
Believing this poisons life: du’a to a distant despot, ego crushed under tyranny, not grace. Sufi ascensions? Occult escapism. Critics note omnipresence clash—Islam’s reply? Mental gymnastics. Nearness (Qaf 50:16)? Selective, ignoring throne logistics.
Benefits? None but indoctrination. It props veils, stonings, terror—Allah sits on the Throne as divine dictator blueprint. Western apologists cringe at literalism fueling ISIS throne-justice fantasies.
Exposing the Grand Deception: From Throne to Judgment of Lies
In unmasking Islam, Allah sits on the Throne towers as damning proof of satanic fraud. Quran’s repetitions, scholarly squabbles, hadith horrors—all unravel into pagan patchwork Muhammad stitched from hellish inspiration. No transcendence, just throne-thralldom mocking true God.
Christians, wake up: John’s Gospel offers eternal life, not fear. Muslims, flee this deception—Jesus awaits, throne-less in glory. Allah sits on the Throne? Laughable lie, eternal scam. Reject it, find truth. (Word count: 1,248)
