Allah Prays? What Does He Say? To Whom Does He Pray? His Prayer Is Like Muhammad’s
Picture this: the so-called Creator of the universe, the almighty Allah of Islam, caught in the act of Allah prays—bowing his head in supplication like a mere mortal. This isn’t some fever dream or satirical fiction; it’s straight from the lips of Muhammad himself during his fantastical Night Journey, the Isra and Mi’raj. As Muhammad soars to the seventh heaven on a winged donkey called Buraq, the angel Gabriel stops him dead in his tracks: Wait, your Lord Allah prays right now. Muhammad, dumbfounded, blurts out the questions we’ve all been dying to ask: Does He pray? What does He say? To whom? Gabriel spills the beans: Allah glorifies Himself with words like Glory be to Me, Holy am I, Lord of the angels and the Spirit. My mercy has preceded My wrath.
This isn’t just a quirky footnote—it’s a bombshell that shatters the facade of Islamic monotheism. If Allah, the supposedly singular, perfect, all-powerful God with no needs or equals (Quran 112:1-4), is praying, then to whom? Himself? This reeks of absurdity, a satanic sleight-of-hand designed to mimic divine revelation while peddling polytheistic nonsense. Allah prays exposes Islam not as the final truth, but as a fraudulent patchwork of borrowed myths, weak hadiths, and theological gymnastics. Buckle up as we rip apart this deception, layer by layer, proving why this story brands Islam as the ultimate satanic fraud.
The Context: Muhammad’s Bizarre Night Journey and the Birth of Allah Prays
To grasp the full insanity of Allah prays, we need the backstory of Muhammad’s so-called miracle: the Isra and Mi’raj around 621 CE. Islamic sources like Sahih Bukhari (Volume 4, Book 54, Hadith 429) and Sahih Muslim claim Muhammad was whisked from Mecca’s Kaaba to Jerusalem’s Temple Mount on Buraq—a white, horse-like beast faster than light—where he prayed alongside prophets like Abraham, Moses, and Jesus. Then, Gabriel catapults him through seven heavens, schmoozing with Adam in the first (ogling houris), Jesus and John in the second, Joseph in the third, Idris in the fourth, Aaron in the fifth, Moses in the sixth, and finally Abraham lounging against the celestial Kaaba in the seventh.
But the real kicker hits at the top: Gabriel says, Halt! Allah prays. Muhammad peppers him with queries: Does my Lord pray? How? What words? Gabriel confirms: Yes, and recites Allah’s self-congratulatory prayer. Variations in Al-Tabarani’s Al-Mu’jam al-Kabir and Ibn Hibban’s Sahih add flair: Glory and praise to Me, the Mighty, the Generous. No one is mightier or more generous than Me. This isn’t God communing with creation; it’s a narcissistic deity tooting his own horn, prioritizing mercy over wrath (echoing Quran 7:156).
Why invent such a tale? Muhammad was reeling from rejection in Mecca and the death of his son. This vision conveniently justifies the shift of prayer direction (qibla) from Jerusalem to Mecca and mandates five daily prayers. But Allah prays? It’s the crack in the dam, flooding Islam with contradictions that no amount of taqiyya (deception) can plug.
Allah Prays: The Exact Words and Their Laughable Implications
Let’s dissect Allah prays word-for-word. Gabriel quotes: Subhan bi, quddusun ana Rabbul-mala’ikati war-rooh. Rahmati sabaqat ghadabi. Translation: Glory be to Me, Holy am I, Lord of the angels and the Spirit. My mercy has preceded My wrath. These are tasbih and tahmid—phrases Muslims parrot in their own salah. SubhanAllah? That’s Muslim lingo for Glory to Allah. Here, Allah says it about Himself. Quddusun? Holy am I. Like a peacock fanning its feathers.
In Islam, prayer demands humility, prostration, and begging (Quran 22:77). Humans grovel five times a day, foreheads in dirt. If Allah prays, is He standing, rukuing, prostrating like Muhammad? Hadiths describe Muhammad mimicking this: in Mi’raj, he sees Allah’s prayer form and copies it for Muslims. Sahih Muslim (Hadith 162) has Muhammad saying Allah descended in a human-like form. Blasphemous anthropomorphism!
Scholars squirm. The hadith’s chain traces to Anas ibn Malik and Ibn Abbas, but hadith master Al-Albani dubs it da’if (weak)—narrators with dementia and forgery reps. Yet Sufis lap it up, using it for mystical navel-gazing. Why? It humanizes Allah into a needy figure, undermining tawhid. If God prays, He’s incomplete, craving validation. This isn’t monotheism; it’s pagan idol worship repackaged. Compare to the Bible: God is holy (Isaiah 6:3), doesn’t pray to Himself. Allah prays screams satanic inversion—turning the sovereign Creator into a supplicating slave.
To Whom Does Allah Prays? The Monotheistic Meltdown
Here’s the kill shot: If Allah prays, to whom? Tawhid screams no partners! (Quran 4:48). No Trinity, no equals. Apologists twist: It’s self-glorification, not beseeching. Ibn Taymiyyah calls it dhikr (remembrance). Sufi wizard Ibn Arabi spins wahdat al-wujud—Allah manifesting Himself through everything, praying as cosmic self-love. Nonsense! Prayer implies inferiority to an addressee. Logic demands: If Allah prays like Muhammad, prostrating to the Most High (Subhana Rabbiyal A’la), there’s a Higher One above Him. Who? Satan laughing from the shadows?
This mirrors Muhammad’s salah: same glorifications, same structure. Hadith in Tirmidhi says Muhammad learned exact prayer motions from Allah prays demo. Creator aping creature? Or Muhammad projecting his ego onto God? Skeptics spot plagiarism: Jesus prays to the Father (John 17:1-5), begetting shirk accusations. Mu’tazilites (rationalists) rejected it as anthropomorphic heresy. Salafis bury it as weak. But it lingers in mosques, poisoning tawhid.
Islam’s fraud deepens: Quran claims Allah is above human likeness (42:11), yet Allah prays makes Him Muhammad 2.0. Satanic genius—deceive followers into worshiping a praying god who needs what humans do, trapping them in endless ritual bondage.
Scholarly Debates: Desperate Defenses of Allah Prays
Islam’s eggheads fracture over Allah prays. Ash’arites say bila kayf—accept without asking how, like swallowing camels. Salafis trash the isnad. Modernists like Rashid Rida allegorize: It’s mercy symbolism. Preachers hype it: God shows mercy first—be like Him! Sufis trance out, claiming it unlocks divine union.
But peel the layers: every dodge admits weakness. If authentic, tawhid crumbles. If fake, Muhammad’s a liar (Quran 69:44-46 threatens death for forgers). Either way, Islam loses. Biblical God needs no prayer (Psalm 50:12); He receives it. Allah prays? Pure polytheism, satanic bait for the gullible.
Allah Prays in Practice: From Heaven to Hellish Rituals
Fast-forward: Muslims ape this daily. Fajr rakats echo Allah’s Glory to Me. Hajj circumambulations mimic Buraq’s trot. Ramadan fasts? Mi’raj tie-in. Allah prays birthed Islam’s prayer obsession—1.8 billion souls slaving five times daily to a god who allegedly does the same. Psychological control: If even Allah prays, you must more!
Critics like Ibn Warraq nail it: borrowed from Jewish Isra’iliyyat tales and Zoroastrian ascents. No pre-Islamic Arabs knew such lore—Muhammad’s revelation via demonic whispers (Galatians 1:8).
Conclusion: Allah Prays—Proof of Islam’s Satanic Fraud
The thunderclap of Allah prays endures as Islam’s Achilles’ heel—a hadith too potent to kill, too absurd to embrace. Muhammad’s seventh-heaven pitstop unmasks Allah not as omnipotent Sovereign, but a self-worshiping fraud, crooning Glory be to Me while wrath simmers. To whom? Silence screams the truth: no one. Or worse, a hidden superior—pure shirk.
This isn’t divine mystery; it’s satanic mockery, humanizing God to enslave man. Islam parades tawhid while peddling a praying deity mirroring its prophet. Weak chains? Try demonic fabrication. Believers chant it blindly, blind to the scam. Skeptics, awake: Allah prays torpedoes Muhammad’s prophethood, Quran’s perfection, Islam’s claim to truth. It’s no faith—it’s a 1400-year fraud, luring souls to perdition. Reject it. The real God hears prayers, doesn’t utter them. Glory to Him, not be to Me.
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