Allah Feels Regret/Sorrow: The Quran’s Damning Admission of a Fraudulent Deity
Imagine a so-called perfect God who gets emotionally rattled like a spurned lover, feeling regret and sorrow before unleashing a tantrum of drowning innocents. That’s not the transcendent Creator of the universe—that’s the pathetic, human-like impostor peddled by Islam. In Surah Az-Zukhruf (43:55), the Quran drops a bombshell: And when they angered Us, We took retribution from them and drowned them all. The key Arabic word here, asafuna, screams emotional turmoil—grief, regret, sorrow—from Allah himself. This isn’t divine mercy; it’s a glaring crack in the facade of Islam’s satanic fraud, exposing Allah as a flawed, anthropomorphic tyrant invented by Muhammad to control the masses. Buckle up as we dissect this verse’s linguistic lies, scholarly squabbles, and theological trainwrecks, proving once and for all that Allah feels regret/sorrow because he’s no God, but a demonic counterfeit masquerading as one.
The Context of the Verse: Pharaoh’s Downfall and Allah’s Petty Meltdown
Surah Az-Zukhruf, chapter 43 of Muhammad’s self-proclaimed eternal miracle, recycles the tired tale of Moses and Pharaoh’s arrogant crew (43:46-56). These fools mock miracles, oppress believers, and push Allah’s buttons until he snaps. The climax? Fa-asafnā ʿalayhim fa-ghraqnāhum ajmaʿīn—So We felt sorrow/regret over them and drowned them all. Notice the sequence: They anger Allah (azlamūnā), then Allah feels regret/sorrow, and boom—mass drowning.
This isn’t unique; the Quran loves replaying doomsday stories like Noah’s flood (Surah Nuh), Thamud’s earthquake (Surah Al-A’raf), and ‘Ad’s windstorm (Surah Al-Haqqah). Each time, nations ignore warnings, provoke the Merciful One, and get obliterated. But here’s the fraud: If Allah is all-knowing and omnipotent, why the buildup of patience? Why feel regret/sorrow at all? A true God foresees rebellion from eternity and acts justly without emotional baggage. Instead, this paints Allah as a bungling parent who regrets his own creation’s screw-ups, only punishing after endless nagging. Islam’s defenders claim it’s forbearance, but that’s spin—it’s evidence of a limited, reactive entity, straight out of Satan’s playbook to humanize the divine and dupe followers into submission.
Pharaoh’s people weren’t cartoon villains; the Quran admits they saw miracles—staff-to-snake, sea-splitting—yet persisted. If Allah truly felt sorrow, why not zap them instantly? No, he toys with them, builds drama, then drowns everyone, including soldiers and slaves. What kind of compassion is that? Allah feels regret/sorrow here reeks of Muhammad projecting his tribal feuds onto God, crafting a narrative where the deity mirrors Meccan pagans’ vengeful idols. Exposing this satanic sleight-of-hand shatters Islam’s claim to perfection.
Linguistic Breakdown: ‘Asafuna’ – Proof of Quranic Anthropomorphic Absurdity
Let’s cut through the Arabic smoke and mirrors. Asafuna derives from asafa, root meaning intense grief, sorrow, or regret (per Lisan al-Arab). Everyday Arabs used it for personal loss: A man grieved (asafa) over his wealth. Muhammad himself echoed it in hadiths, moaning sorrow over his ummah’s fate (Sahih Bukhari). So why slap this human emotion on Allah?
Classical tafsirs expose the panic. Al-Tabari calls it sorrowful disappointment over self-destruction. Zamakhshari mixes in anger, like divine indigestion. Critics rightly scream anthropomorphism—giving God human feelings clashes with Islam’s tanzih (transcendence). The Quran’s riddled with it: Allah’s hand (48:10), laughing (hadith), even two right hands. Allah feels regret/sorrow isn’t poetry; it’s plagiarism from pagan myths, where gods throw fits like Zeus or Baal.
Apologists twist translations: Muhammad Asad says vengeance, Yusuf Ali wrath. Cute dodge, but the root screams emotion. If Allah regrets creating rebels, he’s admitting a design flaw—hardly omniscient. Satan’s genius? Make God relatable to fools, so they worship a mirror of their weaknesses. Linguistically, asafuna‘s first-person plural (We) mimics Muhammad’s royal we, hinting he hallucinated his revelations as Allah’s vent session.
Scholarly Debates on Allah Feels Regret/Sorrow: Theological Circus
Islam’s eggheads have brawled over this for centuries, proving the Quran’s inherent contradictions. Ash’aris and Maturidis say accept figurative emotions bila kayf (without asking how)—blind faith dodge. Mu’tazilites push pure reason: It’s metaphor for justice, stripping the feels. Ibn Kathir admits anger and regret at evil persistence. Modern hacks like Yasir Qadhi spin it as mercy in wrath, comparing to a parent’s tough love.
Hadiths: Amplifying the Emotional Allah Fraud
Hadiths pile on: Bukhari has Allah sorrowing over unrepentant sinners. If punishment breeds regret, why create hell? This grieving God trope echoes Bible parodies but twists mercy into manipulation—repent or drown, courtesy of a moody despot.
Scholars’ circus? It’s damage control for a book riddled with errors. No unified Islam on Allah feels regret/sorrow means Muhammad’s infallible word is mush. Satan loves division; exposes the fraud perfectly.
Theological Implications: How Allah Feels Regret/Sorrow Demolishes Islamic Monotheism
A regretful God? Divine justice becomes cosmic oopsie. Quran 7:152: Allah regrets wrongdoers—why create them doomed? Fatalism crumbles; hope’s a lie if sorrow precedes wrath. Tawhid shatters: Unity can’t include flip-flopping emotions.
Psychologically, it’s gaslighting—fear Allah’s grief to pump taqwa. But true faith frees; Islam enslaves with terror. Broader parallels? Surah Al-Anbiya (21:87): Jonah’s regret (la qudta). Surah Yusuf (12:84): Jacob weeps asafa. Human-divine bleed proves Allah’s no different from flawed prophets—a satanic blend to sanctify tyranny.
Compare Christianity: God’s sorrow at sin (Genesis 6:6) leads to redemption via Christ, not floods. Islam? Perpetual threats, no savior. Allah feels regret/sorrow unmasks Muhammad’s con: Borrow Jewish/Christian motifs, Arabize them into a warlord’s wet dream.
Broader Quranic Parallels: A Pattern of Emotional Instability
Quran’s peppered with Allah’s mood swings:
– Surah Al-Baqarah (2:106): Abrogates verses—regrets his own words?
– Surah Al-Nahl (16:61): Delays punishment from mercy, implying regret.
– Hadiths: Allah almost forgives Satan, then curses eternally—impulsive much?
This motif? Satan sows doubt, making Allah a bipolar bully unfit for worship. Billions duped into praying to this fraud.
Conclusion: Allah Feels Regret/Sorrow – Islam’s Satanic Fraud Exposed
Surah Az-Zukhruf 43:55’s asafuna isn’t profundity—it’s the Quran’s self-own, proving Allah feels regret/sorrow like any pagan deity, not the eternal Sovereign. This emotional incontinence exposes Islam as Muhammad’s satanic scam: A God who regrets creation can’t be God. Drownings aren’t justice; they’re cover for a flawed inventor’s impotence. Wake up, Muslims—trade this fraud for truth. Christianity offers a loving Father who weeps but redeems without caprice. Dive into real critiques (Robert Spencer, David Wood), question your imams, and escape the deception. Allah’s sorrow? Satan’s snicker at humanity’s blindness. Choose life over lies—today.
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