Allah Commands Wickedness
Picture this: a supposedly all-merciful God who deliberately stirs up sin among the wealthy elite of a city, watches them plunge into depravity, and then wipes them out in a blaze of divine fury. This isn’t some twisted fan fiction—it’s straight from the Quran, Surah Al-Isra 17:16: “And when We intend to destroy a city, We command its affluent ones, but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with complete destruction.” That little Arabic word ‘amarna—We command—is the detonator. It doesn’t mean suggest or permit. No, Allah commands wickedness outright, setting the stage for annihilation. This isn’t divine wisdom; it’s a blueprint for cosmic entrapment, exposing Islam’s core as a satanic fraud masquerading as benevolence. Buckle up as we dissect this verse, shred the apologetics, and reveal how Allah commands wickedness to justify slaughter—shattering any illusion of a just deity.
The Literal Meaning of Allah Commands Wickedness
Let’s cut through the smoke. The phrase ‘amarna mutrafiha targets the mutrafiha—the city’s pampered upper crust, bloated with luxury and ripe for vice. In Quranic Arabic, amr isn’t some fluffy nudge; it’s a binding decree from on high, like a king’s edict demanding instant compliance. Dictionaries like Lisan al-Arab confirm it: a superior’s imperative order. Allah drops this command on the elites, they rampage into corruption (fasa’aw feeha), and boom—the city’s doomed.
Why the outrage? Because Allah commands wickedness explicitly to trigger the rebellion He knows they’ll unleash. It’s like a predator handing bait to prey, then claiming self-defense after the kill. This isn’t a one-off; it’s patterned across destruction stories in the Quran—Pharaoh’s crew drowning in the Nile, ‘Ad obliterated by winds, Thamud crushed by quakes. Each time, prosperity turns toxic, but Al-Isra 17:16 pulls back the curtain: Allah proactively ignites the fuse. No victimless crime here; divine sadism drives the plot.
Contrast this with human morality: Would any sane judge instruct a defendant to commit murder, then swing the gallows? Yet Islam’s Allah does exactly that, commanding elite indulgence in sin as the prelude to total erasure. Free will? A cruel joke. The affluent defy by fulfilling the script. This literal reading doesn’t require contortions—it’s the text screaming in your face, branding Allah commands wickedness as Islam’s ugly secret.
Scholarly Debates: Unmasking the Excuses for Allah Commands Wickedness
For 1,400 years, Islamic scholars have twisted like pretzels to defend this bombshell. Two camps emerge, but neither saves the day—they just highlight the fraud.
Traditional Tafsirs: Owning the Diabolical Literal Sense
Heavyweights like Ibn Abbas, Mujahid, and Ibn Kathir don’t flinch. Tafsir al-Tabari rounds up early reports: Allah straight-up commands the affluent to disobey and corrupt. They obey the order by disobeying piety, wallowing in baghy (transgression). Ibn Kathir spells it out: We command its affluent people to disobey, so they disobey. Even when they hedge—Allah empowers sin or withdraws guidance—it’s lipstick on a pig. Withdrawing guidance to make evil irresistible? That’s Allah commands wickedness by proxy, engineering the fall.
At-Tabari admits Allah makes sin alluring post-command, but semantics can’t hide the intent: divine orchestration of doom. These aren’t outliers; they’re the gold standard, proving Islam’s founders saw no issue with a God who kickstarts depravity.
Apologetic Dodges: Twisting Words to Conceal the Satanic Command
Enter the spin doctors. Modern softies like Muhammad Asad rewrite ‘amarna as We leave its affluent to their own devices, erasing the command altogether. Yusuf Ali sneaks in command [them with good], fabricating piety where none exists. They cite Surah 36:60-61—Did I not command you not to worship Satan?—claiming parallel structure. But read the verse: no good mentioned. Why not say commanded them to righteousness, but they rebelled? Instead, it’s the luxury lovers defying amid vice—implying the command fits their filth.
Qurtubi concedes the split: some take literal evil-command, others abandonment to desires. Guess which dominates raw Arabic? The literal. Apologists interpolate to salvage Allah’s mercy, but it reeks of desperation. This isn’t scholarship; it’s damage control for a fraudulent theology where Allah commands wickedness but plays innocent.
Theological Implications: Divine Justice or Satanic Entrapment?
Peel back the layers, and Allah commands wickedness nukes Islam’s pretensions. Omniscience means Allah foreknows the response—He hardens hearts first (Quran 2:7, 6:125), issues the command, then punishes. Quran 7:178 gloats: Whomever Allah sends astray—there is no guide for him. Predestination dressed as justice.
Bible-believers recoil: God tempts no one (James 1:13). Here? He architects the temptation. Free will evaporates; humans are puppets dancing to Allah’s malevolent tune. The Euthyphro dilemma bites hard: Is sin sinful because Allah decrees it wicked, or independent? Literal Islam picks the first—divine command theory on steroids, where God defines evil by ordering it.
Historical echoes mock mercy: Lot’s people sodomized sans command; Nineveh repented (Jonah) and survived, implying no such order issued. But for doomed cities, Allah commands wickedness as the setup. Philosophically bankrupt, it paints Allah not as loving father, but cosmic tyrant—satanic in setup, fraudulent in facade.
Modern Relevance: Allah Commands Wickedness in Our World
Fast-forward: Does Allah commands wickedness haunt today? Apologists wave it off as ancient lore, but extremists weaponize it. Jihadists bombing corrupt elites? Echoes of Al-Isra. Gaza, Syria leveled—divine payback for commanded sins? Voices like Ibn Warraq nail the hypocrisy: A merciful God plotting ruin contradicts no soul bears beyond capacity (2:286).
CEOs, oligarchs, influencers drowning in excess—modern mutrafiha. If literal, Allah’s commands pulse today, dooming the West or Muslim rich. It fuels radicalism, justifies terror: They disobeyed Our command to sin—smite them! Critics see the scam: Islam’s peace unravels into programmed violence.
Globally, it challenges interfaith fluff. Christians tout grace; Islam? Engineered wrath. Skeptics like Robert Spencer spotlight it: Quran’s perfection crumbles under scrutiny, revealing satanic DNA.
The Unavoidable Verdict on Allah Commands Wickedness
Al-Isra 17:16 stands unyielding: Allah commands wickedness among elites to orchestrate their—and the city’s—obliteration. Scholarly dodges crumble under Arabic scrutiny; theological props collapse. This isn’t benevolence; it’s a satanic con, trapping souls in a web of predestined doom while preaching mercy. Islam’s fraud shines through: a deity who engineers sin to excuse genocide isn’t holy—He’s hellish.
Believers: metaphorize if you must, but own the text. Skeptics: Here’s your smoking gun against Quranic inerrancy. Why command evil only to punish it? Genuine mercy needs no setup. Allah commands wickedness—question the source. Humanity deserves better than this 1,400-year deception. Expose it, reject it, and seek truth beyond the veil.
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