Abu Afak the Jew
Let’s shatter the illusions and confront the ugly truth head-on. The venomous antisemitism that poisons the Islamic world today didn’t sprout from Israel’s founding or colonial ghosts—it’s a rotten fruit from the 7th-century cesspool of Medina. There, Muhammad, hailed by 1.8 billion Muslims as the flawless prophet, unleashed a savage campaign of fury, banishment, and butchery against Jews who had the audacity to reject his self-proclaimed divinity. At the epicenter of this infernal origin story stands Abu Afak the Jew, a 120-year-old poet whose cold-blooded assassination Muhammad explicitly greenlit. This isn’t some obscure trivia; it’s the explosive spark that lit Islam’s eternal bonfire of hatred against Judaism, revealing the satanic fraud at the heart of this so-called religion.
The Life and Defiance of Abu Afak the Jew
Picture Abu Afak the Jew as a living relic of ancient Arabia—a venerable elder from the Banu Amr ibn Awf, one of Medina’s powerhouse Jewish tribes. Born generations before Muhammad’s shadow darkened the Hijaz, he was said to be 120 years old when the false prophet slithered into Medina around 622 CE. Abu Afak the Jew wasn’t just any geezer; he was a master poet, wielding words like a sword sharper than any Bedouin blade. Jewish bards like him had long been the guardians of truth, skewering tyrants, safeguarding their Torah heritage, and dismantling charlatans with razor-sharp verse.
When Muhammad rolled in, preaching his mishmash of plagiarized Judaism and paganism, demanding blind obedience and flip-flopping alliances with tribes, Abu Afak the Jew watched with piercing eyes. This outsider from Mecca wasn’t some divine messenger; he was a warlord stirring tribal blood feuds while hallucinating angelic visitations. Abu Afak the Jew‘s poetry didn’t mince words—it eviscerated Muhammad’s bogus claims, ridiculed his flailing leadership against the Quraysh foes, and rallied Medinans to their senses: Why trade the eternal Torah for this desert demagogue’s fever dreams?
In a world where poetry was mightier than the sword, Abu Afak the Jew‘s satire was a thunderbolt to Muhammad’s fragile ego. He wasn’t inciting riots or swinging steel; he was invoking the sacred Arab tradition of dissent through art. But under Muhammad’s boot, free speech was a capital crime, especially for Jews. Abu Afak the Jew lived humbly, his frail body tethered to a courtyard where cool night breezes eased the scorching days. He voiced his tribe’s collective scorn: Why ditch Moses and the prophets for this upstart’s carnival of contradictions? Little did he know, his eloquence had signed his death warrant in the annals of this satanic fraud.
The Assassination of Abu Afak the Jew: Muhammad’s Demonic Sanction
Muhammad’s retaliation against Abu Afak the Jew was as swift as it was satanic—no debates, no mercy, just a public hit order that exposed his thuggish soul. Who will rid me of this man? he bellowed, unleashing his fanatical hounds. Enter Salim ibn Umayr, a brainwashed zealot whose piety was measured in blood. On a stifling summer night in 624 CE, Salim crept into Abu Afak the Jew‘s courtyard like a predator in the dark. The old poet lay helpless, lost in slumber, his liver soon to become the target of cold steel.
With demonic precision, Salim plunged his sword deep, pinning Abu Afak the Jew to his bed in a gory baptism of blood. As dawn pierced the horizon, Salim paraded back to Muhammad, basking in approval. Not a word of condemnation from the merciful prophet—no investigation, no remorse. His grin was gospel. This barbarity is no Zionist fabrication; it’s etched in gold-standard Islamic sources. Ibn Taymiyyah’s Al-Sarim al-Maslul ala Shatim al-Rasul (p. 105) details it vividly, as do Al-Waqidi’s transmissions via Saeed ibn Muhammad and Abu Musab Ismail ibn Musab. These aren’t dusty heresies—they’re celebrated in Islamic hagiography as pinnacles of devotion to the perfect man.
How does a prophet of God celebrate the midnight murder of a defenseless centenarian poet? Because Islam’s foundation is built on such atrocities, a satanic fraud masquerading as divine will.
Abu Afak the Jew: Blueprint for Islam’s Jewish Genocide
Abu Afak the Jew‘s slaughter wasn’t a lone spasm of rage; it was the prototype for Islam’s assembly-line extermination of dissenters, with Jews in the crosshairs. Muhammad’s playbook was brutally simple: Mock me? Die. Take Ibn Khalad (or Khatlal), an ex-Muslim who dared satirize the prophet post-apostasy. In 630 CE, as Muhammad conquered Mecca, Ibn Khalad cowered at the Kaaba’s curtains—the ultimate sanctuary. Muhammad’s fatwa? Kill him anyway! (Sahih Bukhari 3949). Sacred asylum? Obliterated for insults.
Or the polytheist spy who slipped Muhammad’s noose—hunt him down and execute on sight (Sahih Bukhari 2823). No courts, no due process—just prophetic assassination squads. Jews got the deluxe treatment. The Banu Qaynuqa? Sieged and exiled for rejecting conversion. Banu Nadir? Ditto, with plots invented as excuses. Then the pinnacle of depravity: Banu Qurayza, where 600-900 Jewish men had their heads hacked off in trenches, women and children enslaved (Ibn Ishaq’s Sirat Rasul Allah). Their sin? Not buying Muhammad’s prophethood scam.
Abu Afak the Jew was the beta test, proving that poems were as lethal as swords in Muhammad’s paranoid empire. This pattern screams satanic fraud: a religion of peace birthed in rivers of Jewish blood.
Theological Underpinnings: Quran’s Satanic Curses on Jews
Muhammad’s bloodlust found holy sanction in the Quran, that plagiarized pamphlet of hate. Surah 5:82 snarls that Jews (and pagans) are Muslims’ fiercest enemies—verses recited in mosques from Jakarta to Jerusalem. Surah 2:65-66 and 7:166 morph Sabbath-observant Jews into apes and swine, objects of eternal loathing. Surah 98:6 condemns disbelievers—Jews front and center in tafsir classics—as the vilest beasts on earth.
These aren’t abstract metaphors; they’re battle cries chanted daily, embedding Jew-hatred into Islam’s DNA. Abu Afak the Jew embodied the threat: Jews with their Torah directly debunked Muhammad’s fraudulent monopoly on God. Disbelief wasn’t mere opinion; it was apocalyptic treason demanding eradication. This theology turbocharged the ethnic cleansing of Arabian Jews, birthing the dhimmi nightmare—Jews as humiliated serfs, ripe for pogroms across 14 centuries.
The Poisonous Legacy of Abu Afak the Jew
Fast-forward 1,400 years, and Abu Afak the Jew‘s ghost haunts every jihadist screed. Islamic madrasas glorify Salim as heroism incarnate; no trigger warnings for this noble hit. From the 1066 Granada massacre to the Farhud in 1941 Iraq, from post-1948 expulsions to Hamas rockets today, Abu Afak the Jew‘s blood is the unchanged script. Apologists whimper context—tribal wars, survival mode. Rubbish! Abu Afak the Jew was no warrior; he was stabbed in his sleep for verses. Muhammad targeted the elderly, the unarmed, the articulate.
They blame Israel? The Quran’s Jew-curses predate Zionism by 1,300 years. The Zionist entity is a deflection; Medina’s slaughterhouse is patient zero, with Abu Afak the Jew as the first ritual victim. This exposé isn’t Islamophobia—it’s historical hygiene. Islam’s satanic fraud thrives on whitewashed history: prophets ordering hits, scriptures spewing simian slurs. Until Muslims torch these texts’ sanctity—declaring assassination unholy, quarantining Quranic bile as archaic—the jihad churns on.
Abu Afak the Jew isn’t ancient history; he’s the screaming indictment of an ideology forged in fraud and fury. His murder launched Islam’s undeclared war on Judaism, its echoes in every intifada and synagogue attack. Face it: behind the veils of peace, lurks the same Medina monster.
Sources
– Ibn Taymiyyah, Al-Sarim al-Maslul ala Shatim al-Rasul, p. 105 (primary narration of Abu Afak the Jew’s assassination)
– Al-Waqidi, transmitted through Saeed ibn Muhammad and Abu Musab Ismail ibn Musab (detailed account)
– Sahih Bukhari 3949 (killing of Ibn Khatlal at the Kaaba)
– Sahih Bukhari 2823 (killing of the polytheist spy)
– Quran 5:82, 2:65-66, 7:166, 98:6 (explicit anti-Jewish verses)
– Sirat Rasul Allah by Ibn Ishaq (expulsions and massacres of Jewish tribes)
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