Abd al-Malik ibn Marwan Built Al-Aqsa Mosque and the Dome of the Rock in 72 AH
In the shadowy underbelly of early Islamic history, where power grabs masquerade as divine mandates, Abd al-Malik ibn Marwan built Al-Aqsa Mosque and the Dome of the Rock in 72 AH—a brazen act that exposes Islam’s core as a satanic fraud engineered by ambitious tyrants. This Umayyad caliph, desperate to cling to his crumbling throne, erected these glittering facades on Jerusalem’s Temple Mount not out of piety, but as a cynical ploy to undermine Mecca’s authority and fabricate a rival holy site. Drawing from unflinching classical sources like Ibn Taghri Birdi’s Al-Nujum al-Zahira and al-Dhahabi’s Tarajim al-A’imma, we’ll dismantle this myth, revealing how Abd al-Malik’s monuments betray Islam’s man-made deceptions, political manipulations, and outright heresies. Far from sacred triumphs, these structures scream of satanic improvisation, proving Islam’s revelation was nothing but a tool for conquest and control.
The Rise of Abd al-Malik: A Tyrant Born of Cursed Blood
Abd al-Malik ibn Marwan ibn al-Hakam al-Umawi al-Qurashi—affectionately dubbed Abu al-Walid by his sycophants—was spawned into the viper’s nest of Umayyad intrigue. His father, Marwan ibn al-Hakam, snatched the caliphate from the ashes of the Second Fitna, that bloody civil war sparked by the slaughter of Husayn ibn Ali, whose martyrdom still haunts Islam’s fraudulent foundations. Abd al-Malik’s mother, Aisha bint Mu’awiya, tethered him to the cursed Quraysh elite, a clan reportedly damned by Muhammad himself. Historical records unflinchingly note how Abd al-Malik’s grandfather, al-Hakam ibn al-As, was exiled by the so-called Prophet and allegedly cursed for his treachery.
When Marwan croaked in 65 AH (685 CE), the 40-year-old Abd al-Malik inherited a caliphate teetering on collapse. Rebels swarmed like locusts: the formidable Abdullah ibn al-Zubayr, a true descendant of Abu Bakr, proclaimed himself caliph in Mecca, commanding the Hijaz and siphoning pilgrims with genuine religious clout. Syria, the Umayyad power base, buzzed with defections—locals sneered at the Umayyads’ tainted blood, echoing Ibn al-Zubayr’s barbs about their prophetic curse. Abd al-Malik’s early years were a frantic scramble: crushing dissent, Arabizing the bureaucracy, minting coins to erase Byzantine shadows. But Mecca loomed as the ultimate threat, its Hajj seasons amplifying Ibn al-Zubayr’s exposés of Umayyad scandals.
This was no divine empire; it was a house of cards built on satanic lies. Islam’s vaunted unity? A farce, shattered by endless fitnas revealing the faith as a tribal power struggle dressed in holy robes.
Abd al-Malik ibn Marwan Built Al-Aqsa Mosque and the Dome of the Rock in 72 AH: A Satanic Power Play Unveiled
Historical Accounts from Primary Sources Exposing the Fraud
Ibn Taghri Birdi’s Al-Nujum al-Zahira nails it cold: in 72 AH, Abd al-Malik ibn Marwan built Al-Aqsa Mosque and the Dome of the Rock in Jerusalem. Al-Dhahabi’s Tarajim al-A’imma piles on the damning context, stripping away the pious veneer. Perched on the Haram al-Sharif—the Jewish Temple Mount—these edifices enshrine the Foundation Stone, hijacked from Judaic and Christian lore into Islam’s grab-bag mythology. Al-Aqsa, slapped next door, pretends to tie into Muhammad’s fantastical Night Journey (Isra and Mi’raj), a dream-vision tale as flimsy as the faith itself.
These weren’t spiritual beacons; they were propaganda machines, fusing Byzantine domes, Persian arches, and pilfered motifs under gold-leaf bling. Quranic tiles sneered at Christianity’s Trinity—a petty jab from a creed born of plagiarism. Abd al-Malik ibn Marwan built Al-Aqsa Mosque and the Dome of the Rock in 72 AH to forge a counterfeit sanctity, mocking Mecca’s primacy and laying bare Islam’s satanic elasticity: change the rules when the original scam falters.
Political Motivations: Ibn al-Zubayr’s Truth Bombs Force a Desperate Counterfeit
Ibn al-Zubayr’s Hajj rants from Mecca were daggers to the Umayyad heart: he eviscerated Abd al-Malik and his clan, dredging up their prophetic curses and familial filth. Syria itself tilted toward the rebel, historical texts lament, as the caliph’s grip slipped. Panic set in—mass defections loomed.
Abd al-Malik’s response? Sheer satanic genius: ban Syrians from Hajj and Umrah. Pilgrims wailed, starved for their rituals. Enter the masterstroke of fraud—Abd al-Malik ibn Marwan built Al-Aqsa Mosque and the Dome of the Rock as knockoff Kaabas. He pimped Jerusalem (Bayt al-Maqdis) for tawaf around the Rock, Eid sacrifices on its stone, rerouting cash and zeal from Mecca’s coffers straight to Umayyad vaults. Why trek to Ibn al-Zubayr’s turf when your overlord offers a deluxe substitute?
This wasn’t innovation; it was blasphemy redux. Early Muslims once faced Jerusalem’s qibla before Allah flipped it to Mecca—Abd al-Malik just weaponized that flip-flop, proving Islam’s eternal truths bend to political winds. Taxes from Syria’s fat lands bankrolled Byzantine artisans, erecting a glittering lie in 72 AH. The Dome’s octagonal swagger aped the Holy Sepulchre, its inscriptions a heretical middle finger to rivals. Islam? A satanic patchwork, stealing holy sites to prop up its impostor god.
The Architectural and Religious Legacy: Monuments to Deception
Completed at breakneck speed, the Dome of the Rock oozed faux-divinity, its shine blinding the gullible to the scam. Al-Aqsa, vast and impersonal, hosted sham congregations. These props turbocharged Abd al-Malik’s image: Syrians swarmed Jerusalem, starving Mecca’s pull. By 73 AH, his son al-Hajjaj’s siege crushed Ibn al-Zubayr in Mecca, razing the Kaaba’s cloth in the fray—poetic justice for a faith built on destruction.
Piety? Laughable. Contemporaries cried bid’ah (innovation), a grave sin in Islam’s own rigid code—diverting from Allah’s supposed command for Mecca alone (Quran 3:96). Yet apologists like al-Baladhuri in Futuh al-Buldan whitewash it, as later tyrants gilded the fraud. This exposes Islam’s rot: holy sites minted on caliphal whims, not divine decree. Satanic indeed—erecting idols while decrying them.
Broader Impact: Cementing Islam’s Empire of Lies
Abd al-Malik’s reign (65-86 AH) birthed the Umayyad golden age, but gold-plated tyranny: diwan reforms enslaved subjects to Arab overlords, Arabization erased cultures, Kharijite bloodbaths silenced dissent. From Iberia to India, his coinage stamped Islam’s fraud across continents.
Today, as mobs riot over Al-Aqsa—Abd al-Malik ibn Marwan built Al-Aqsa Mosque and the Dome of the Rock in 72 AH—they defend a political prop amid endless jihads. These sites fuel geopolitical wildfires, from intifadas to Hamas barbarism, embodying not resilience, but Islam’s perpetual chaos. Contrast Judaism’s ancient Temple or Christianity’s empty tomb: fixed truths. Islam? A caliph’s counterfeit, evolving with every power-hungry pretender.
Why This Exposes Islam as a Satanic Fraud
Peel back the domes, and the satanism glares: Abd al-Malik, of cursed Quraysh stock, defies Muhammad’s own condemnations to rival the Kaaba. Quran vows Mecca’s unrivaled holiness (22:26-33), yet here’s a caliph aping its rites elsewhere—divine command or demonic dodge? The Night Journey fable, unverifiable vaporware, retrofitted to justify theft of Jewish real estate. Inscriptions blast the Trinity while Islam’s Allah cribs from pagan deities—satanic syncretism at its finest.
This wasn’t faith; it was realpolitik unveiling the hoax. Ibn al-Zubayr’s defeat didn’t validate Umayyads—it spotlighted Islam’s fracture lines: Shi’a vs. Sunni, Mecca vs. Jerusalem, endless schisms proving no prophet, just politicians. Modern Muslims clutch these sites as third holiest, blind to their origin as anti-Mecca psyops. Wake up: Abd al-Malik ibn Marwan built Al-Aqsa Mosque and the Dome of the Rock in 72 AH to salvage a sinking scam, birthing icons that perpetuate the big lie.
Conclusion: Abd al-Malik’s Fraudulent Vision Still Poisons the World
Abd al-Malik ibn Marwan built Al-Aqsa Mosque and the Dome of the Rock in 72 AH as more than bricks and bling—a diabolical masterclass in religious forgery amid existential threat. Ibn al-Zubayr’s righteous challenge forced this revelation: Islam’s unbreakable tenets shatter under pressure, exposing a satanic fraud propped by swords and schemes. As Ibn Taghri Birdi and al-Dhahabi unwittingly testify, this caliph’s gambit saved Umayyad skin but damned Islam’s credibility forever. In Jerusalem’s contested courts, Abd al-Malik’s whispers aren’t of faith and ingenuity—they’re shrieks of deception, power-lust, and hellish improvisation. Millions pray amid the fraud, but history indicts: Islam was never divine; it was always this—a tyrant’s temple to lies, enduring to ensnare souls in satanic chains.
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