A Muslim Uses Vulgar Language and Admits Muhammad Ordered Him to Say Obscenities
In the shadowy underbelly of early Islamic history lies a bombshell revelation that shatters the sanitized myth of Muhammad as a beacon of moral purity. Hassan ibn Thabit, a key Muslim poet and companion, brazenly admitted that Muhammad ordered him to say obscenities—crude, vulgar curses targeting the private parts and mothers of Islam’s enemies. Documented in the most authentic hadith collections like Sahih Bukhari and Sahih Muslim, this isn’t some obscure footnote; it’s a direct command from the self-proclaimed prophet himself (who also encouraged his followers to curse others). Far from the lofty ideals peddled by modern apologists, this exposes Islam’s satanic fraud at its core: a barbaric tribal cult masquerading as divine revelation, where prophets sling filth like street thugs to rally their mobs (a practice seen in top companions like Umar ibn al-Khattab as well). Buckle up as we dissect this vulgar episode, its historical context, and why it proves Muhammad’s prophethood was nothing but a demonic deception designed to demoralize foes and deceive followers.
The Filthy Weaponry of Satirical Poetry in Early Islam
Picture 7th-century Arabia: a brutal wasteland where poetry wasn’t flowery verse but a razor-sharp dagger dipped in venom. Tribes didn’t just clash with swords; they eviscerated each other with words—graphic, obscene hijaa (satire) that invoked curses on mothers’ genitals, accusations of bestiality, and degradations so vile they’d make a sailor blush (and for poets who mocked Muhammad directly, the consequences could be lethal). Winning a poetic duel could shatter enemy morale, topple alliances, or ignite blood feuds. This wasn’t art; it was psychological warfare at its most primitive.
Into this cesspool steps Hassan ibn Thabit, the so-called Poet of the Prophet. A pre-Islamic hack who once rhymed for pagan idols and Jewish tribes, Hassan flipped to Muhammad’s side around 622 CE after the Hijrah to Medina. Muhammad, ever the opportunist warlord, spotted gold in Hassan’s foul-mouthed talent. No more pagan odes—now Hassan was weaponized to spew Islamic propaganda laced with the crudest obscenities. As Hassan himself confessed, Muhammad ordered him to say obscenities, turning cultural vulgarity into divine strategy (with Muhammad even promising him the support of the Holy Spirit). During debacles like the Battle of Uhud, where Muslims got their asses handed to them, Hassan’s filthy verses were deployed to defend the faith, proving Islam’s rise owed more to gutter rhetoric than godly miracles.
Sunni scholars revere these accounts as sahih—gold-standard authentic. Yet, in today’s world of performative piety, they stick out like a pig in a mosque. How does a perfect prophet greenlight such satanic filth? It reveals Islam not as a religion of peace, but a fraudulent ideology thriving on tribal savagery.
Who Was Hassan ibn Thabit? Muhammad’s Personal Profanity Poet
Born around 563 CE in Medina to the Banu Khazraj tribe, Hassan ibn Thabit was no saintly scholar—he was a rough-hewn bard steeped in Arabia’s poetic brutality. Pre-Islam, he penned verses glorifying idols and mocking rivals with lines dripping in sexual slurs. Converting early in Muhammad’s Medinan phase, Hassan became the prophet’s hype man, churning out panegyrics that painted Muhammad as invincible while shredding enemies like Abu Sufyan of Quraysh.
But the real dirt emerges in Hassan’s own words: Muhammad ordered him to say obscenities. Historical records quote Muhammad urging, Attack them with your tongue!—a license for linguistic lynching. Hassan’s poetry archive brims with gems like curses on pagan mothers as whores suckled by devils or depictions of enemies’ sisters fornicating with dogs. He later bragged:
> By Allah, if it were not for Muhammad’s order,
> I would not have cursed your mothers so.
This isn’t hyperbole; it’s a smoking gun. Hassan’s role humanizes—or rather, demonizes—early Islam’s gritty birth: no halos here, just a prophet pimping vulgarity to propel his conquests. Apologists twist this as cultural adaptation, but it’s fraud—a satanic sleight-of-hand cloaking brutality in prophetic wisdom.
Muhammad Ordered Him to Say Obscenities: The Damning Hadith Evidence
Now, the meat: straight from Islam’s holiest hadith playbooks. Sahih Bukhari (Vol. 5, Book 59, Hadith 318) quotes Aisha, Muhammad’s child bride and favorite narrator: Hassan begs, O Allah’s Messenger! Permit me to abuse them (the pagans). Muhammad replies, Abuse them (with your poetry). Hassan boasts of his power, and Muhammad blesses it: You are strong by the help of Allah.
Dig deeper into Sahih Muslim (Book 29, Hadith 5767): Muhammad commands Hassan to roast them!—Arab street slang for unleashing maternal profanities like umm al-kilab (mother of bitches) or worse, implying promiscuity and devilish origins. Sunan Abi Dawud piles on: Curse their mothers and fathers! These weren’t polite jabs; Arabian hija demanded the basest obscenities:
> Your mother fornicates with camels, birthing demons…
Hassan complied, later admitting the orders verbatim. Ibn Hajar al-Asqalani’s Fath al-Bari, the gold commentary on Bukhari, rubber-stamps this as sunnah—imitable prophetic practice. Imams teach this in madrasas worldwide, yet dare to claim Islam uplifts humanity? It’s a satanic inversion: what other prophet mandates mommy-insults as holy writ?
Cultural Camouflage or Satanic Strategy?
Defenders bleat context!—Arabs boasted (fakhkh) and shamed without mercy; sparing family honor was suicidal. Quraysh poets like Ka’b ibn al-Ashraf fired vulgar salvos at Muhammad first (earning him assassination orders in other hadiths). Even the Qur’an dips into curses: Surah 104:1 blasts scandal-mongers, Surah 68:10-16 savages poetic liars as donkey-fucked. Post-Muhammad, Caliph Umar bankrolled similar scum-poets to hype jihad.
But context excuses nothing. If Muhammad was God’s final messenger, why mimic pagan filth instead of transcending it? Islam preaches haya (modesty)—no foul language, guard your tongue—yet its founder orders obscenities. This hypocrisy unmasks the fraud: Muhammad wasn’t reforming Arabia; he was hijacking its demonic poetry playbook to forge an empire of blood and bile. No angel Gabriel whispering verses—just a cunning conman weaponizing words.
Modern Fallout: Exposing the Satanic Fraud Today
Fast-forward: these hadiths fuel endless apologetics. IslamQA twists it as rukhsa (wartime loophole), cultural relativism for the win. But teach this in schools? Check. Chant it in mosques? Absolutely. Meanwhile, Muslims clutch pearls at cartoons, demanding respect. Muhammad ordered him to say obscenities—admitted by his own poet—yet Islam postures as morality’s apex? Laughable.
Skeptics rightly cry foul: this tribal thuggery birthed a global ideology spawning terrorism, honor killings, and blasphemy lynchings. Where’s the mercy to mankind (Qur’an 21:107)? Buried under layers of pious pretense. Exploring these sources isn’t Islamophobia; it’s truth-telling against a satanic deception that’s duped 1.8 billion souls.
Conclusion: The Vulgar Truth Behind Muhammad’s Orders
Hassan ibn Thabit’s gut-wrenching admission that Muhammad ordered him to say obscenities, etched eternally in Sahih Bukhari and Sahih Muslim, peels back Islam’s fraudulent facade. What apologists call strategic genius is pure satanic fraud—a prophet commissioning curses on mothers and genitals, blending poetry’s poison with pretended piety. This wasn’t divine decorum; it was demonic demagoguery fueling conquests from Medina to modernity.
Islam’s origins reek of 7th-century barbarism: raw, tribal, unrepentant. Muhammad ordered him to say obscenities not as aberration, but archetype—exposing the religion of peace as a cult of coercion. Delve into these authentic texts yourself; let them shatter the spell. History demands we confront this vulgar void at Islam’s heart, lest its shadows engulf us all.
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